WEBVTT

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请合掌

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南无本师释迦牟尼佛

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无上甚深微妙法

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百千万劫难遭遇

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我今见闻得受持

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愿解如来真实义

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好, 大家上午南无阿弥陀佛

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好, 请放掌

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普贤十大愿

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一者礼敬诸佛

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二者称赞如来

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三者广修供养

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四者忏悔业障

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五者随喜功德

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六者请转法轮

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七者请佛住世

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八者常随佛学

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九者恒顺众生

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十者普皆回向

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我们再接着共同来学习

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普贤十大愿

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上一节我们一直讲到

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请佛住世

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所以也相续从

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随喜功德

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讲请转法轮

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一直到请佛住世

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第八者常随佛学

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所以由初愿相续而演出

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所以在这个初愿到

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第一愿礼敬诸佛

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称赞如来广修供养的同时

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把它分成一个

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所修的

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身口意所能完成的

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那礼敬诸佛身礼敬

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称赞如来不能离开口

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广修供养又以法供养最

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法从何而生呢

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从心而生

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也就是身口意

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但是礼敬诸佛的过程当中

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也有口礼敬

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口礼敬就是称赞

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也持守戒律

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清净不妄语不绮语

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不两舌不是非来礼敬

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那意呢

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意当然能礼所礼性空寂

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感应道交难思议

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那为天台宗所讲的

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忏法当中也有说

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拜忏之时或拜佛之时

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要能礼所礼性空寂

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那感应道交难思议

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所以在这个拜佛的过程当中呢

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身拜

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心拜

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所以心如何拜呢

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能礼所礼性空寂

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要通达实相的道理才可以

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所以在这个过程当中

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我们久远都是在谈说

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身礼拜的虔诚

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心的虔诚

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所以在这个过程当中

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要是谈到说拜佛

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礼敬诸佛的过程当中

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诸佛呢

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无量无边的佛

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过去佛 现在佛

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也包括未来佛

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过去佛呢

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那过去已成佛的

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现在佛呢

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现在将要成佛的

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那大家都是

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那未来佛呢

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那可能

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现在还没有学佛的

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还没有呢

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跟三宝结过缘的

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还包括一切六道

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包括畜生道

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也包括种种的鬼道

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饿鬼道 地狱道 修罗道 天道

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一切众生皆是未来佛

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所以这个礼敬诸佛要通三世

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具因果

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所以通三世呢 过去现在未来

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皆礼敬

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那为何呢

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因为我们现在礼敬之时呢

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也为未来礼敬

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那现在拜佛也为未来要拜佛

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我们这个心呢

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很容易变化的

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现在礼敬为一切众生拜

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也为未来拜

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所以今天如是拜佛

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明日还能如是拜佛否啊

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今天礼敬明日还能礼敬否

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所以这个礼敬

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不单单是现在礼敬

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也为未来礼敬

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更带着过去而礼敬

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所以礼敬诸佛呢

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通无量无边的诸佛

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过去 现在 未来的佛

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也通过去 现在 未来的这颗心

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礼敬者呢 那五体投地

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那我们拜佛的过程当中

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能否五体投地拜佛

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所以在这个过程当中啊

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说通因果者

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那我们讲完

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就是随大家的因缘

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讲完普贤十大愿之时

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我们要按照呢

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华严宗以贤首教的

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贤首五教的

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华严五教的方式来讲

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我们讲经嘛不就是互相将就吗

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互相随顺吗

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那之前师父随顺大家

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讲普贤行愿的

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随顺

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能契入

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但是我们讲完普贤十大愿之后

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还要讲什么

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还要讲贤首五教

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就很深了

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但师父上午听说

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随缘听啊

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一定要随缘听

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可能讲完今天

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下一次再讲的时候就很深很深了

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那有多深呢

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老听经的就能听的明白

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老听经的还得是什么听的

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还得听真真正正

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按照贤首五教听过经的

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而不是随顺于世间的因缘

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和大家现前的所求

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或者是现前的所得所修而随顺的

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是随顺众生的因缘而说的经

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现在我们在讲什么

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随顺众生讲经

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大家能懂吗

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随顺你们

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将就着大家

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所以现在普贤十大愿讲成这样

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懂吗

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要真正的随顺

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华严宗的

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贤首五教的话

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就不是这么讲的

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那可能大家就很难契入了

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那难契入的呢 听不明白呢

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那就不起烦恼

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那你就念佛

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要实在还听不懂呢

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那你就不来

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懂吗

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师父讲这个意思就是这样的

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法华经当中有三变土田

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也有三止

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也有三观

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阿难请问释迦佛止

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释迦佛说你不要再问了

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止止止 止了三次

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为什么止呢

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因为众生听不懂

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还使众生堕入险坑

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为何呢

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因为众生听不懂就会生起疑惑

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就会生起不信 生疑

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这都是在三宝门中会堕入险坑的

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所以我们未来

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讲完今天呢

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未来几天讲的就很深了

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贤首五教

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你要是听不懂就一心念佛

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忏悔业障

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要是听得懂的呢

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你想以后听经听得懂呢

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慢慢深入 那你就修忍辱行

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忍得下来这一颗

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疑心

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随顺这个缘呢

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而契入普贤行愿

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依文殊的智慧

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契入普贤的行愿

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所以师父也是说到这了

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就打个闲岔

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提醒大家一下

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你要是实在听不懂生疑的话

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那你就不来

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就你听过一节课呢

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你下一节课就不来

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为何呢

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因为佛法都是这样讲的

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你听不懂生疑会堕入险坑的

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我们现在是随顺大家将就大家

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把普贤行愿讲成这样的

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要真正地开解就不是这样讲的

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那我们就稍提一下

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那从初礼拜到第二称赞如来

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称赞 以口称赞

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以口的因缘

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而摄入心的信受

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以口的因缘呐

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而导心的深信信受

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懂吧 要导啊

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为何要以口导归

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以身导归 以意导归呢

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身口意

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现在我们的身口意是贪嗔痴

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以造贪嗔痴

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现前的

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这个道

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那我们从哪一道来呀

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贪嗔痴啊

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我们从什么造贪嗔痴呢

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现在投生为人

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以身口意

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那我们现前就

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以现前投生为人的这个因缘的这个道

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来干嘛

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来身口意礼敬称赞和供养

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就是从哪一道来呐

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再在哪一道出去

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就叫随顺

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大家明白吧 随顺

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为何随顺呢

00:11:27.694 --> 00:11:30.374
因为我们久而久之

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习惯这样了

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习惯身口意贪嗔痴了

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即使身口意不贪嗔痴

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也还有身口意这个因缘

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也还有身的这个根

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口的这个根

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意的这个根

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进入了这个现前的因缘呐

00:11:48.854 --> 00:11:51.118
而怎么样 而承事

00:11:52.654 --> 00:11:55.514
随顺契入

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以智慧随顺契入

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以定力随顺承事

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这就是普贤行愿

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悲智 入大智悲智的愿海

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承事随顺普贤的行愿

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就是普贤行愿品

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所以在这个过程当中

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我们稍稍讲一下呀

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那久听经的可能听得懂啊 刚学的就有点

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摸不着头绪了

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为什么讲普贤菩萨要引文殊菩萨呢

00:12:43.813 --> 00:12:47.393
这部经是谁结集的

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文殊菩萨和阿难结集的

00:12:51.553 --> 00:12:54.073
多闻第一的阿难

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跟智慧第一的文殊菩萨结集的

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这部经哦

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是释迦佛示现涅槃之后

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才结集出来的 由龙树菩萨

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所以这个呢就稍提了

00:13:13.953 --> 00:13:17.453
未来我们会详细讲的 为什么会这样

00:13:18.473 --> 00:13:24.293
那从身口意的礼敬称赞到供养之后呢

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为一栏为一格

00:13:26.833 --> 00:13:28.819
那第四呢

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忏悔业障

00:13:30.820 --> 00:13:32.653
排在第四

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普贤行愿是通途的有序的

00:13:36.013 --> 00:13:38.820
通途有序的

00:13:39.393 --> 00:13:41.819
以通途有序呐

00:13:41.820 --> 00:13:46.433
最终达到无序

00:13:47.133 --> 00:13:50.153
无序就是什么 相续

00:13:52.633 --> 00:13:55.573
以通途有序的 最终达到无序

00:13:55.613 --> 00:13:58.013
无序就是相续

00:13:58.653 --> 00:14:00.252
依什么而相续

00:14:00.253 --> 00:14:03.133
依一愿契十愿

00:14:03.193 --> 00:14:08.533
十愿而百千万亿的菩萨愿而相续

00:14:09.233 --> 00:14:10.533
听得懂吗

00:14:10.820 --> 00:14:14.161
那从这个就是拣个大家能听懂的

00:14:14.193 --> 00:14:15.653
将就大家讲的话

00:14:15.713 --> 00:14:16.753
随顺大家讲

00:14:16.820 --> 00:14:20.073
那以 度众生的菩提心愿

00:14:20.113 --> 00:14:22.613
才能使你现前信佛

00:14:22.713 --> 00:14:23.593
信阿弥陀佛

00:14:23.653 --> 00:14:24.593
信三宝

00:14:24.653 --> 00:14:26.993
随顺普贤十大愿这颗心

00:14:27.033 --> 00:14:28.525
相续下去

00:14:28.820 --> 00:14:29.773
你懂吗

00:14:29.820 --> 00:14:32.211
你说师父啊我要坚持下去

00:14:32.212 --> 00:14:34.552
念佛求生靠什么坚持

00:14:34.612 --> 00:14:37.352
靠无量无边的菩萨愿

00:14:37.432 --> 00:14:38.819
菩提心愿

00:14:38.820 --> 00:14:40.352
来使你这颗

00:14:40.392 --> 00:14:43.392
现前信三宝的这颗心

00:14:43.512 --> 00:14:45.135
念阿弥陀佛的这颗心

00:14:45.192 --> 00:14:47.656
相续下去

00:14:48.312 --> 00:14:50.332
大家可能听懂啊

00:14:51.172 --> 00:14:53.071
这就是导归

00:14:54.952 --> 00:14:57.820
这就从中就可以看出

00:14:58.712 --> 00:15:00.820
佛与众生的关系

00:15:01.672 --> 00:15:03.819
普贤行愿代表着什么

00:15:03.820 --> 00:15:07.555
代表着导归随顺承事

00:15:07.682 --> 00:15:08.642
愿无尽

00:15:13.820 --> 00:15:15.872
生极乐 成佛道

00:15:16.312 --> 00:15:18.529
随顺众生 随顺诸佛

00:15:18.692 --> 00:15:20.598
使我们现前的

00:15:20.820 --> 00:15:25.332
随顺普贤行愿 修持普贤行愿的这些众生呐

00:15:25.452 --> 00:15:27.116
能够

00:15:28.352 --> 00:15:29.552
愿无尽

00:15:29.972 --> 00:15:31.952
这叫相续

00:15:33.132 --> 00:15:34.572
最简单就是讲什么了

00:15:34.820 --> 00:15:37.512
你想你对三宝的信心相续

00:15:37.692 --> 00:15:39.820
不间断尽未来际

00:15:39.932 --> 00:15:41.932
一直到临终往生阿弥陀佛

00:15:41.992 --> 00:15:43.820
那你就发菩提心愿

00:15:43.912 --> 00:15:45.820
怎么发菩提心愿呢

00:15:46.192 --> 00:15:49.820
行菩萨道来随顺普贤行愿

00:15:50.820 --> 00:15:52.820
就是这么这样子讲的

00:15:53.512 --> 00:15:56.172
虽说简单易懂

00:15:56.272 --> 00:15:58.492
但是它当中包含的道理

00:15:58.652 --> 00:16:02.164
契入却不是那么容易

00:16:02.820 --> 00:16:03.912
懂吧

00:16:04.332 --> 00:16:05.820
那怎么契入呢

00:16:06.012 --> 00:16:09.112
要以行愿契入

00:16:09.532 --> 00:16:12.923
在行愿过程当中还要行呐

00:16:13.272 --> 00:16:15.512
教理的方便

00:16:15.932 --> 00:16:17.192
什么叫教理呢

00:16:17.312 --> 00:16:21.377
礼敬诸佛的五体投地拜佛一拜就叫教理

00:16:22.372 --> 00:16:23.292
可是讲说师父

00:16:23.332 --> 00:16:27.049
那礼敬诸佛称赞如来广修供养是行

00:16:27.212 --> 00:16:30.539
行于理 契于理

00:16:31.372 --> 00:16:34.632
就你行一定要行在理上

00:16:35.212 --> 00:16:36.820
契在理上

00:16:37.331 --> 00:16:39.951
而且这个 行于理 契于理呐

00:16:39.971 --> 00:16:41.871
要在教上

00:16:42.871 --> 00:16:44.820
随顺契入

00:16:45.251 --> 00:16:47.351
什么教

00:16:47.820 --> 00:16:50.820
那什么叫教啊

00:16:51.371 --> 00:16:54.331
教就是各宗各派的

00:16:54.820 --> 00:17:03.411
台、贤、 律、密、 净、 识、论

00:17:04.819 --> 00:17:07.239
那八宗啊都有它的教

00:17:08.331 --> 00:17:10.031
那这部华严

00:17:10.371 --> 00:17:13.471
普贤十大愿出自于大方广佛华严经

00:17:13.511 --> 00:17:15.499
就是以什么样的教呢

00:17:15.591 --> 00:17:17.631
以华严五教

00:17:18.511 --> 00:17:21.819
而能契理

00:17:22.611 --> 00:17:25.819
行愿 契理 契教

00:17:26.331 --> 00:17:28.791
懂吧 我们要谈教的

00:17:29.391 --> 00:17:34.051
谈完了随顺大家的因缘

00:17:34.551 --> 00:17:37.291
而契入实相理的同时

00:17:37.471 --> 00:17:40.820
还要随顺教

00:17:41.571 --> 00:17:45.191
就是随顺诸佛

00:17:45.711 --> 00:17:47.951
诸佛以一代实教

00:17:48.571 --> 00:17:50.231
承事众生

00:17:50.351 --> 00:17:53.711
使众生呐 随顺教理二字

00:17:53.820 --> 00:17:56.696
能呐 行愿无尽

00:17:59.611 --> 00:18:02.351
这个就很难喽

00:18:02.591 --> 00:18:06.311
要靠大家发心呐 要靠大家发心呐

00:18:06.511 --> 00:18:11.139
光是随顺大家能做能行的

00:18:11.820 --> 00:18:13.471
不够啊

00:18:13.820 --> 00:18:14.820
明白吗

00:18:15.171 --> 00:18:17.551
光是随顺在座的各位

00:18:17.631 --> 00:18:20.551
你能做到的 你能想到的

00:18:20.820 --> 00:18:23.611
还不够

00:18:23.820 --> 00:18:26.431
还要承事随顺呐

00:18:26.551 --> 00:18:28.411
最终佛的目的

00:18:28.820 --> 00:18:30.331
菩萨的发心

00:18:31.291 --> 00:18:34.251
而要契理

00:18:35.711 --> 00:18:37.820
前面已经谈到契机了

00:18:38.291 --> 00:18:39.291
随顺大家

00:18:39.511 --> 00:18:43.270
契机还要 契教啊 契理啊

00:18:45.230 --> 00:18:47.820
最终才能达到理事无碍

00:18:47.930 --> 00:18:49.050
事事无碍

00:18:49.110 --> 00:18:50.990
华严最终所讲的

00:18:51.870 --> 00:18:52.950
理无碍 事无碍

00:18:53.150 --> 00:18:55.197
理事无碍 事事无碍

00:18:56.570 --> 00:18:58.590
当中我们就要漫谈呐

00:18:59.130 --> 00:19:02.230
有时间呐就漫谈华严五教

00:19:05.613 --> 00:19:10.610
那忏悔业障就夹在中间

00:19:11.030 --> 00:19:15.570
作为前三者的导引和契入

00:19:15.820 --> 00:19:17.050
为何呢

00:19:18.110 --> 00:19:21.530
忏悔法通途一切佛法

00:19:21.910 --> 00:19:23.390
忏悔通一切佛法

00:19:23.610 --> 00:19:26.430
戒律也遍一切佛法

00:19:26.990 --> 00:19:29.110
无戒律不能成佛

00:19:29.190 --> 00:19:31.820
但为何忏悔也通呢

00:19:32.070 --> 00:19:35.146
戒律就是让大家

00:19:35.820 --> 00:19:39.407
清净修持的同时忏悔用的

00:19:40.150 --> 00:19:42.417
犯戒要忏悔呀

00:19:42.730 --> 00:19:43.730
是不是啊

00:19:43.930 --> 00:19:46.390
遇到因缘要修供养

00:19:46.450 --> 00:19:50.153
要称赞如来要礼敬诸佛的同时

00:19:50.330 --> 00:19:51.590
你要忏悔

00:19:52.820 --> 00:19:56.537
随顺于普贤十大愿的文字

00:19:57.130 --> 00:19:59.820
我形象做没做得到

00:20:00.130 --> 00:20:02.250
再随顺于形象的做到

00:20:02.330 --> 00:20:05.399
我身口意做没做得到

00:20:05.450 --> 00:20:08.250
再随顺于身口意的做没做得到

00:20:08.310 --> 00:20:09.925
我这颗心

00:20:10.430 --> 00:20:13.390
随没随顺大悲

00:20:15.317 --> 00:20:18.857
发没发起菩提心

00:20:18.957 --> 00:20:20.777
就这么一个道理

00:20:20.970 --> 00:20:22.970
它是一个过程

00:20:23.930 --> 00:20:25.819
有它相应的次第

00:20:25.820 --> 00:20:28.356
那忏悔业障就排在第四

00:20:28.357 --> 00:20:33.820
为了前三者的身口意的随顺

00:20:34.010 --> 00:20:35.819
身体礼不礼拜诸佛呀

00:20:35.820 --> 00:20:37.529
口称不称赞如来呀

00:20:37.530 --> 00:20:41.730
供养三宝和众生的时候

00:20:41.750 --> 00:20:44.150
虔没虔诚

00:20:45.969 --> 00:20:49.069
这份心够不够

00:20:49.609 --> 00:20:51.819
感染多不多

00:20:51.820 --> 00:20:53.749
热忱

00:20:54.809 --> 00:20:57.819
经常不经常现前

00:20:57.820 --> 00:21:02.819
就把忏悔业障排在第四

00:21:02.820 --> 00:21:04.368
由第四的忏悔业障

00:21:04.369 --> 00:21:11.973
前三者就能导入普贤愿海

00:21:12.069 --> 00:21:12.509
懂吧

00:21:12.510 --> 00:21:14.819
把前三者礼敬、称赞、供养

00:21:14.820 --> 00:21:17.229
导入普贤愿海

00:21:19.909 --> 00:21:22.748
以忏悔导喏

00:21:22.749 --> 00:21:24.819
你看 以普贤十大愿

00:21:24.820 --> 00:21:26.819
依照着随顺普贤十大愿

00:21:26.820 --> 00:21:28.669
可以成佛

00:21:28.689 --> 00:21:29.819
导归西方

00:21:29.820 --> 00:21:31.408
而且普贤十大愿当中

00:21:31.409 --> 00:21:36.144
还有每一愿的导十愿

00:21:36.189 --> 00:21:37.819
为一愿

00:21:37.820 --> 00:21:41.819
以当中的一愿导十愿

00:21:41.820 --> 00:21:44.548
为西方

00:21:44.549 --> 00:21:49.230
为呈示众生发菩提心

00:21:49.231 --> 00:21:51.667
它有导众生的十愿的导

00:21:51.669 --> 00:21:55.410
又有每一愿的自导

00:21:55.411 --> 00:21:59.109
自随顺自导归

00:22:00.069 --> 00:22:01.819
你看有愿的导归

00:22:01.820 --> 00:22:07.129
还有随顺普贤十大愿当中的自导归

00:22:08.309 --> 00:22:10.869
有众导归有自导归

00:22:10.909 --> 00:22:14.849
还有理随顺教随顺

00:22:15.649 --> 00:22:19.509
有愿承事也有行承事

00:22:21.589 --> 00:22:24.249
这个大家就头晕了

00:22:25.651 --> 00:22:27.109
这还没有深入呢

00:22:27.129 --> 00:22:30.410
这还是深入浅出呢

00:22:30.429 --> 00:22:32.869
要是更加深入的话

00:22:33.671 --> 00:22:35.909
这大家就更困难了

00:22:37.169 --> 00:22:39.328
佛法呀

00:22:39.329 --> 00:22:41.227
要请转法轮

00:22:41.228 --> 00:22:44.565
要常随佛学

00:22:44.629 --> 00:22:46.588
为何要常随佛学

00:22:46.589 --> 00:22:49.224
要 不要它止

00:22:49.225 --> 00:22:51.512
让它前进

00:22:51.565 --> 00:22:54.247
这个法轮要经常在内心转

00:22:54.248 --> 00:22:57.292
碾破内心的无明

00:22:57.548 --> 00:23:00.465
现前我们能听懂了

00:23:00.528 --> 00:23:03.819
一是十方诸佛加被的

00:23:03.820 --> 00:23:06.024
入毗卢性海

00:23:06.025 --> 00:23:10.879
也是仗六金身的佛加被的

00:23:10.888 --> 00:23:14.336
三身的佛摄受的

00:23:14.356 --> 00:23:17.028
菩萨引导的

00:23:17.916 --> 00:23:21.748
那我们自认为现前懂了能契入

00:23:21.820 --> 00:23:25.948
都是无明业障所障所追的

00:23:26.976 --> 00:23:28.819
为何 我们深入的话

00:23:28.820 --> 00:23:33.587
无明业障就不好了

00:23:33.588 --> 00:23:35.154
就很难用得上了

00:23:35.168 --> 00:23:36.373
浅出的时候

00:23:36.374 --> 00:23:37.819
靠着这个我

00:23:37.820 --> 00:23:39.132
靠着这个无明

00:23:39.133 --> 00:23:42.663
你还能听上个三五句

00:23:42.668 --> 00:23:45.453
要深入的话

00:23:45.454 --> 00:23:48.647
那是破一分无明证一分法身

00:23:48.648 --> 00:23:51.191
破无明的时候

00:23:51.192 --> 00:23:53.088
转烦恼为菩提的时候

00:23:53.092 --> 00:23:55.207
有点小难过

00:23:55.208 --> 00:23:57.688
要有消业的相

00:23:58.468 --> 00:24:01.428
大家懂吧 懂不懂啊

00:24:01.448 --> 00:24:03.747
懂不懂师父讲的啊

00:24:03.748 --> 00:24:05.968
一头雾水吧

00:24:07.948 --> 00:24:10.308
因为什么 业力

00:24:12.508 --> 00:24:15.770
那你靠长时间的长随佛学

00:24:15.788 --> 00:24:21.588
是长随佛 学度众生

00:24:21.589 --> 00:24:26.448
还是长随佛教的知识学习呢

00:24:26.468 --> 00:24:29.789
但离不开佛教的知识

00:24:29.790 --> 00:24:32.706
世间所认知的这个佛学

00:24:32.768 --> 00:24:34.627
但是依照着佛学

00:24:34.628 --> 00:24:39.867
最终的 随顺着世间的佛学

00:24:39.868 --> 00:24:43.819
那现在世间都追求学术的研讨

00:24:43.820 --> 00:24:46.608
知识的肯定

00:24:47.568 --> 00:24:52.108
与知识的充沛

00:24:53.987 --> 00:25:01.187
现在不是追求知识学问的充沛吗

00:25:01.327 --> 00:25:02.706
物质呢

00:25:02.707 --> 00:25:07.459
大家也知道物质不能完全使我们这颗心安

00:25:07.460 --> 00:25:09.787
让人达到快乐

00:25:09.820 --> 00:25:12.486
就讲 学术了

00:25:12.487 --> 00:25:15.486
你看有的没有的

00:25:15.487 --> 00:25:17.627
都呢

00:25:17.680 --> 00:25:21.480
有这么一点知识的范儿了

00:25:21.540 --> 00:25:23.667
跟前几年比不一样了

00:25:24.247 --> 00:25:26.511
大家出去都是

00:25:26.547 --> 00:25:29.307
有学问所居

00:25:30.587 --> 00:25:33.291
你看有学问自居呀

00:25:33.307 --> 00:25:36.820
总是有点身份

00:25:36.907 --> 00:25:40.290
有点那么点地位的这么点味道

00:25:40.291 --> 00:25:42.907
依什么？依学呀

00:25:43.947 --> 00:25:46.946
华人文化和中华呢

00:25:46.947 --> 00:25:50.846
就中国人民共和国自传承的

00:25:50.847 --> 00:25:54.546
华夏五千年这个文明

00:25:54.547 --> 00:25:57.819
文明以什么为代表呢

00:25:57.820 --> 00:26:01.706
学知识

00:26:01.707 --> 00:26:03.786
所以在这里就稍稍随顺

00:26:03.787 --> 00:26:06.819
现前大家需要的 向往的

00:26:06.820 --> 00:26:08.819
世间的这个因缘呢

00:26:08.820 --> 00:26:11.819
那就是常随佛学了

00:26:11.820 --> 00:26:15.286
但是师父要有提醒一下

00:26:15.287 --> 00:26:19.086
常随顺佛教的学问

00:26:19.087 --> 00:26:21.506
要是不能承事众生

00:26:21.507 --> 00:26:22.819
发菩提心愿

00:26:22.820 --> 00:26:27.888
要是不能随顺修行三昧

00:26:27.889 --> 00:26:29.487
修戒定慧的话

00:26:29.529 --> 00:26:34.827
学问最后来是学而自障

00:26:34.887 --> 00:26:37.407
学多了自我障碍

00:26:38.147 --> 00:26:41.567
为何？你真正听

00:26:41.607 --> 00:26:44.480
修戒定慧的这个法的时候呢

00:26:44.481 --> 00:26:47.127
你那个内心的所知

00:26:47.141 --> 00:26:48.826
就所障

00:26:48.841 --> 00:26:51.667
障碍你不能听

00:26:51.681 --> 00:26:56.247
不能学不能修不能解

00:26:57.057 --> 00:27:00.065
所以师父提醒大家

00:27:00.066 --> 00:27:02.416
不随顺世间的佛学呢

00:27:02.417 --> 00:27:04.025
这个学问知识

00:27:04.026 --> 00:27:07.817
也很难度一些众生

00:27:07.820 --> 00:27:11.414
但太认知它是究竟

00:27:11.474 --> 00:27:14.186
也就是障碍

00:27:14.194 --> 00:27:16.466
大家懂吧

00:27:16.506 --> 00:27:18.265
所以我们最终要怎么样

00:27:18.266 --> 00:27:21.994
要常随佛学

00:27:22.026 --> 00:27:23.493
学佛的大悲

00:27:23.494 --> 00:27:27.026
学佛的十相方便度众生

00:27:27.033 --> 00:27:30.286
学能成佛的道

00:27:31.446 --> 00:27:34.926
解能成佛的理

00:27:35.820 --> 00:27:39.066
你可以以世间的知识学问契入

00:27:39.106 --> 00:27:41.866
但最终还要

00:27:41.941 --> 00:27:46.445
那是佛为了、历代的祖师大德

00:27:46.446 --> 00:27:50.706
为了随顺世间的这些儒流

00:27:52.046 --> 00:27:54.292
什么叫儒流呢

00:27:54.306 --> 00:27:56.266
知识分子

00:27:57.186 --> 00:28:00.466
搞学问 搞研讨

00:28:01.621 --> 00:28:05.024
这一类的因缘呢

00:28:05.039 --> 00:28:07.346
因为大家现在都是追求什么

00:28:07.359 --> 00:28:08.926
让小孩上学呀

00:28:08.939 --> 00:28:11.286
考个好成绩呀

00:28:11.299 --> 00:28:13.085
一代代的相传

00:28:13.086 --> 00:28:14.998
一代代的影响

00:28:14.999 --> 00:28:17.046
现在还是这样

00:28:18.046 --> 00:28:19.878
是不是

00:28:19.879 --> 00:28:22.564
就算子女有一些不情愿

00:28:22.577 --> 00:28:29.705
她还是要加以夙愿

00:28:29.706 --> 00:28:32.325
师父只能讲夙愿

00:28:32.326 --> 00:28:35.255
夙愿都是为了出人头地

00:28:35.256 --> 00:28:37.546
为了地位呀

00:28:37.586 --> 00:28:38.977
名利地位

00:28:38.986 --> 00:28:41.125
生生世世为这个

00:28:41.126 --> 00:28:43.305
就夙愿

00:28:43.306 --> 00:28:45.085
这一世影响的愿吗

00:28:45.126 --> 00:28:45.911
不是呀

00:28:46.006 --> 00:28:49.819
只是随顺着这一世的世间的相

00:28:49.820 --> 00:28:52.546
来完成夙愿

00:28:54.306 --> 00:28:57.505
名利所看出的我执

00:28:57.506 --> 00:28:59.525
和放不下

00:28:59.526 --> 00:29:01.163
投影在呢

00:29:01.164 --> 00:29:02.647
自己不能完成

00:29:02.665 --> 00:29:09.865
而于下一代必须得完成的

00:29:09.866 --> 00:29:12.904
这过程当中也有随

00:29:12.905 --> 00:29:15.104
但是不顺了

00:29:15.105 --> 00:29:15.806
为什么

00:29:15.807 --> 00:29:16.944
不顺于诸佛

00:29:16.945 --> 00:29:17.984
不顺于众生

00:29:17.985 --> 00:29:24.705
只顺于我执和生死轮回

00:29:25.645 --> 00:29:27.945
随而不顺

00:29:28.765 --> 00:29:31.524
所以师父要有提醒

00:29:31.525 --> 00:29:35.839
不随顺也很难度这一类的众生

00:29:35.840 --> 00:29:37.985
他就是喜欢研究

00:29:38.000 --> 00:29:42.124
他就是习惯于学术

00:29:42.125 --> 00:29:45.860
他的思维就是在研究学问的

00:29:45.865 --> 00:29:48.445
这个因缘里打转转

00:29:49.545 --> 00:29:51.820
那也为了让大家能够呢

00:29:51.825 --> 00:29:53.819
真正思维

00:29:53.820 --> 00:29:54.820
真正的思维

00:29:54.821 --> 00:29:56.265
为众生思维

00:29:56.305 --> 00:29:58.166
以悲心思维呢

00:29:58.167 --> 00:30:01.363
要以学为导入

00:30:01.365 --> 00:30:04.207
我们汉传佛教的学呀

00:30:04.227 --> 00:30:05.685
是学什么

00:30:05.747 --> 00:30:07.805
学普贤行愿

00:30:08.665 --> 00:30:11.464
带着愿学愿无尽

00:30:11.465 --> 00:30:15.865
带着行来学行无尽

00:30:16.625 --> 00:30:17.325
听懂了

00:30:17.326 --> 00:30:19.684
带着什么愿度众生的愿

00:30:19.685 --> 00:30:22.424
不发而谈

00:30:22.425 --> 00:30:24.819
不发而圆

00:30:24.820 --> 00:30:27.819
是不发而发

00:30:27.820 --> 00:30:29.819
带着利益众生成佛道

00:30:29.820 --> 00:30:32.819
往生西方的度众生的行

00:30:32.820 --> 00:30:37.284
你不行而行

00:30:37.285 --> 00:30:41.819
不知道行而随顺度众生而行

00:30:41.820 --> 00:30:43.785
他好就好在这

00:30:44.820 --> 00:30:46.344
是不是啊

00:30:46.345 --> 00:30:48.424
不用计划

00:30:48.425 --> 00:30:50.704
而慢慢随顺计划

00:30:50.705 --> 00:30:54.819
最终而与诸佛愿相应

00:30:54.820 --> 00:30:56.704
而有计划

00:30:56.705 --> 00:30:58.819
而不是向于呢

00:30:58.820 --> 00:31:00.364
知识的学习

00:31:00.365 --> 00:31:05.765
在计划当中而计划

00:31:05.820 --> 00:31:07.819
在计划当中计划

00:31:07.820 --> 00:31:10.903
是依着我执的计划

00:31:10.904 --> 00:31:14.820
而计划怎么样的完成我执

00:31:15.464 --> 00:31:17.819
跟佛教完全不一样

00:31:17.820 --> 00:31:20.819
但有一个样的因缘

00:31:20.820 --> 00:31:22.819
学

00:31:22.820 --> 00:31:23.820
懂了吧

00:31:23.821 --> 00:31:25.819
学

00:31:25.820 --> 00:31:28.424
所以常随佛学这个过程当中

00:31:28.464 --> 00:31:31.603
常而不变

00:31:31.604 --> 00:31:33.819
不止不休息

00:31:33.820 --> 00:31:36.023
以精进不舍

00:31:36.024 --> 00:31:39.283
行愿无尽为常

00:31:39.284 --> 00:31:41.819
以教理的导入

00:31:41.820 --> 00:31:44.303
愿行的熏修

00:31:44.304 --> 00:31:46.323
戒定的等持

00:31:46.324 --> 00:31:48.784
福慧的双修

00:31:49.820 --> 00:31:52.064
为什么？为常

00:31:53.404 --> 00:31:55.343
而不是单单的世间

00:31:55.344 --> 00:31:57.819
我现前要长远

00:31:57.820 --> 00:32:01.424
为了不变 不舍

00:32:01.484 --> 00:32:03.543
不愿意自我改变

00:32:03.544 --> 00:32:05.603
不舍我执而常

00:32:05.604 --> 00:32:10.504
而却用着我执不舍的这个因缘

00:32:10.524 --> 00:32:12.603
的想思维

00:32:12.604 --> 00:32:15.103
而导入教理行愿的

00:32:15.104 --> 00:32:18.744
常随不变

00:32:18.820 --> 00:32:23.084
就是要以愿无尽

00:32:24.464 --> 00:32:26.184
这就有点难了

00:32:26.224 --> 00:32:27.343
听着

00:32:27.344 --> 00:32:29.819
我就不知道大家能不能听懂了

00:32:29.820 --> 00:32:31.819
但是将就一下吧

00:32:31.820 --> 00:32:36.104
讲到常随佛学必须得这样

00:32:36.644 --> 00:32:39.583
那讲到大家能契入的呢

00:32:39.584 --> 00:32:41.819
那师父，不就是简简单单的

00:32:41.820 --> 00:32:43.983
经常念佛经常拜佛

00:32:43.984 --> 00:32:45.819
经常听经闻法吗

00:32:45.820 --> 00:32:47.304
是的

00:32:48.964 --> 00:32:51.819
但是我们经常听经闻法

00:32:51.820 --> 00:32:53.704
听久了呢

00:32:54.444 --> 00:32:57.504
听久了就是木头

00:32:58.064 --> 00:32:59.924
你们懂吗

00:33:01.564 --> 00:33:03.884
听久了就是木头

00:33:06.024 --> 00:33:08.819
要是没有普贤行愿教理的

00:33:08.820 --> 00:33:10.819
导入契入

00:33:10.820 --> 00:33:14.543
随顺行愿的戒定慧的修持

00:33:16.023 --> 00:33:19.923
那讲经的也是麻木

00:33:21.643 --> 00:33:24.123
听经的也是木头

00:33:24.820 --> 00:33:26.342
懂吧

00:33:26.343 --> 00:33:28.003
我们听经闻法的诸位

00:33:28.043 --> 00:33:29.820
有老听经老闻法的

00:33:30.243 --> 00:33:33.222
这些常发了很多年心的人

00:33:33.223 --> 00:33:36.722
现在有没有感想啊

00:33:36.723 --> 00:33:38.702
常随意味着什么

00:33:38.703 --> 00:33:42.442
意味着开智慧

00:33:42.443 --> 00:33:43.819
懂吗

00:33:43.820 --> 00:33:47.663
不意味着跟随

00:33:50.223 --> 00:33:52.422
大家听明白吗

00:33:52.423 --> 00:33:55.102
不意味着跟随

00:33:55.103 --> 00:33:58.362
意味着常随是开智慧

00:33:58.363 --> 00:34:03.003
不随顺跟随亲近善知识的因缘

00:34:03.043 --> 00:34:05.523
你也很难开智慧

00:34:05.563 --> 00:34:08.819
随顺最终是为了成佛

00:34:08.820 --> 00:34:10.242
承事众生

00:34:10.243 --> 00:34:12.122
是为了度众生

00:34:12.123 --> 00:34:13.819
承事如来承事众生

00:34:13.820 --> 00:34:16.562
就是为了发菩提心度众生

00:34:16.563 --> 00:34:18.843
所以要随顺

00:34:20.483 --> 00:34:23.820
明白常随佛学了吧

00:34:24.583 --> 00:34:28.819
常随佛

00:34:28.820 --> 00:34:31.819
我们再来谈常随佛

00:34:31.820 --> 00:34:34.819
佛学当中的随佛

00:34:34.820 --> 00:34:37.819
随佛怎么随呢

00:34:37.820 --> 00:34:42.819
前者的礼拜

00:34:42.820 --> 00:34:47.363
称赞 供养 忏悔

00:34:48.820 --> 00:34:56.819
随喜 请法 请佛住世

00:34:56.820 --> 00:34:59.303
来什么 随佛

00:34:59.383 --> 00:35:00.682
我们怎么随呀

00:35:00.683 --> 00:35:04.003
难道就是单单的我跟着您

00:35:04.903 --> 00:35:08.819
我们怎么跟一个人呢

00:35:08.820 --> 00:35:11.820
跟着他的精神

00:35:12.463 --> 00:35:16.481
释迦佛是我们的精神领袖

00:35:16.482 --> 00:35:18.042
懂吗

00:35:20.242 --> 00:35:23.221
领导我们这个思想 身口意

00:35:23.222 --> 00:35:26.562
能够正知正见利益众生

00:35:27.202 --> 00:35:29.101
不是单单你就跟着一个人

00:35:29.102 --> 00:35:32.301
你认为你付出了很多

00:35:32.302 --> 00:35:33.819
但是师父也在讲

00:35:33.820 --> 00:35:35.366
你也付出了很多

00:35:35.367 --> 00:35:36.282
跟随呀

00:35:36.283 --> 00:35:41.346
能把时间思想跟着这么一个人

00:35:41.347 --> 00:35:43.186
也是你的发心了

00:35:43.187 --> 00:35:47.777
但是是跟你自己相应

00:35:47.782 --> 00:35:50.701
但是不跟那个人相应

00:35:50.702 --> 00:35:53.141
所以你讲这句话的时候

00:35:53.142 --> 00:35:55.982
师父我多么的付出

00:35:56.002 --> 00:35:57.542
我付出多少

00:35:57.562 --> 00:36:01.081
跟随着佛教还这样对我

00:36:01.082 --> 00:36:06.819
我犯错误也不能原谅

00:36:06.820 --> 00:36:08.541
哦 谈感情了

00:36:08.542 --> 00:36:09.639
世间的爱情了

00:36:09.640 --> 00:36:12.421
我把我这一辈子都给你了

00:36:12.422 --> 00:36:14.921
我把这一辈子想的为这个家庭

00:36:14.922 --> 00:36:17.502
为这个老公老婆子女

00:36:18.522 --> 00:36:20.342
师父讲一句话

00:36:20.362 --> 00:36:28.242
那是你的本分上的心甘情愿

00:36:28.262 --> 00:36:30.122
你随顺于他人的时候

00:36:30.162 --> 00:36:34.361
你没有站在他人的因缘上去随顺

00:36:34.362 --> 00:36:36.241
那我们随顺诸佛

00:36:36.242 --> 00:36:39.819
佛的因缘是什么

00:36:39.820 --> 00:36:41.102
很难契入

00:36:41.122 --> 00:36:43.819
但是成佛之前先发菩提心

00:36:43.820 --> 00:36:45.101
先做菩萨

00:36:45.102 --> 00:36:47.819
那我们先就随顺菩萨

00:36:47.820 --> 00:36:49.461
一切的菩萨行愿很多

00:36:49.462 --> 00:36:52.182
以普贤菩萨为尊为首

00:36:52.242 --> 00:36:54.820
那我们就随顺普贤菩萨

00:36:55.542 --> 00:36:57.522
所以在这个过程当中

00:36:57.542 --> 00:37:00.819
难道就一厢情愿做你该做的

00:37:00.820 --> 00:37:03.819
这个当中容易迷啊

00:37:03.820 --> 00:37:05.281
懂吗

00:37:05.282 --> 00:37:10.062
容易做到后来生怨而不是发愿

00:37:12.422 --> 00:37:14.819
我们好好想想

00:37:14.820 --> 00:37:17.441
做佛教徒这么久

00:37:17.442 --> 00:37:20.819
你的身心投入

00:37:20.820 --> 00:37:22.819
要不要随顺普贤行愿

00:37:22.820 --> 00:37:25.700
你的身心投入不随顺普贤行愿

00:37:25.701 --> 00:37:27.540
你随顺自我

00:37:27.541 --> 00:37:29.561
你知道忏悔吗

00:37:29.581 --> 00:37:32.300
你知道礼拜的意义

00:37:32.301 --> 00:37:33.761
称赞的意义

00:37:33.820 --> 00:37:37.540
供养的意义最终是要离一切苦

00:37:37.541 --> 00:37:39.140
断我执

00:37:39.141 --> 00:37:41.819
成就成佛的事

00:37:41.820 --> 00:37:45.120
而不是单单是为了自己

00:37:45.121 --> 00:37:47.819
而为了自己

00:37:47.820 --> 00:37:50.000
为了自己而为了自己的时候

00:37:50.001 --> 00:37:53.361
还是随顺自己

00:37:54.421 --> 00:37:58.061
圆满我执

00:37:59.221 --> 00:38:01.241
有多少人呢

00:38:02.061 --> 00:38:05.221
在为自己付出很多

00:38:06.820 --> 00:38:10.340
要是站在普贤行愿的来讲的话

00:38:10.341 --> 00:38:15.261
你付出的很多是为付出

00:38:16.181 --> 00:38:19.240
得到我执而付出

00:38:19.241 --> 00:38:20.819
在这个过程当中

00:38:20.820 --> 00:38:23.819
你所的埋怨最终没有达成你的

00:38:23.820 --> 00:38:25.580
我执的同时

00:38:25.581 --> 00:38:27.841
你发的那个牢骚

00:38:28.601 --> 00:38:30.819
还是必然的

00:38:30.820 --> 00:38:31.820
为何

00:38:31.821 --> 00:38:35.819
因为你发心的同时

00:38:35.820 --> 00:38:38.340
礼敬的同时 供养赞叹的同时

00:38:38.341 --> 00:38:42.061
还是为了最终发牢骚而礼拜供养

00:38:43.141 --> 00:38:45.221
没有忏悔呀

00:38:45.861 --> 00:38:47.520
一大堆牢骚 我付出多少

00:38:47.521 --> 00:38:50.140
我的功多大

00:38:50.141 --> 00:38:52.280
理多强

00:38:52.281 --> 00:38:54.819
理都能站得住

00:38:54.820 --> 00:38:58.361
与普贤的行愿一条来比

00:38:58.401 --> 00:39:01.681
我们众生应当惭愧无知

00:39:05.121 --> 00:39:07.861
真应当惭愧无知的

00:39:09.121 --> 00:39:11.460
要拿普贤行愿导入

00:39:11.461 --> 00:39:13.819
我多么的坚强

00:39:13.820 --> 00:39:16.819
站在这儿应当有所得

00:39:16.820 --> 00:39:21.381
来到这里应当给我方便

00:39:23.281 --> 00:39:25.799
没有啊

00:39:25.800 --> 00:39:29.439
三宝门中只有随顺普贤行愿

00:39:29.440 --> 00:39:31.960
中国的汉传佛教

00:39:32.820 --> 00:39:34.900
从古到今

00:39:35.600 --> 00:39:37.819
只有随顺众生

00:39:37.820 --> 00:39:39.819
随顺普贤十大愿

00:39:39.820 --> 00:39:42.079
承事如来承事众生

00:39:42.080 --> 00:39:45.019
给自己成佛的一个方便

00:39:45.020 --> 00:39:48.600
不要给自己成佛的一个障碍

00:39:50.200 --> 00:39:52.819
这就是忏悔

00:39:52.820 --> 00:39:57.959
这就是学普贤行愿要有的感触

00:39:57.960 --> 00:40:00.000
要发现的问题

00:40:03.320 --> 00:40:05.359
大家有没有感悟啊

00:40:05.360 --> 00:40:07.300
听了几天普贤行愿品

00:40:07.310 --> 00:40:09.759
回去有没有思维啊

00:40:09.760 --> 00:40:11.140
有没有所想啊

00:40:11.150 --> 00:40:13.560
还就是跟随着

00:40:13.570 --> 00:40:16.480
为了跟随而随顺

00:40:16.490 --> 00:40:19.240
最终还是跟随

00:40:19.250 --> 00:40:21.479
跟随最终是什么

00:40:21.480 --> 00:40:23.219
跟随的智慧还好

00:40:23.220 --> 00:40:25.259
要跟随的是人是我执

00:40:25.260 --> 00:40:31.102
最终还是无常幻灭牢骚和埋怨

00:40:31.590 --> 00:40:33.400
有没有回去思维啊

00:40:33.430 --> 00:40:35.160
诸位啊

00:40:38.000 --> 00:40:40.240
我们要思维的

00:40:41.590 --> 00:40:43.140
所以在这个过程当中

00:40:43.150 --> 00:40:46.200
你随顺于普贤行愿的时候

00:40:46.250 --> 00:40:48.240
这就是常随佛学

00:40:48.270 --> 00:40:49.900
怎么常

00:40:49.930 --> 00:40:52.080
不间断

00:40:52.090 --> 00:40:54.160
时时刻刻的

00:40:54.170 --> 00:40:56.800
随佛学而思维

00:40:56.820 --> 00:40:58.459
就是常随

00:40:58.460 --> 00:41:01.719
常随佛学初步就是能不能思维

00:41:01.720 --> 00:41:04.080
看出自己

00:41:04.090 --> 00:41:06.419
是不是随顺

00:41:06.420 --> 00:41:09.379
是不是学佛

00:41:09.380 --> 00:41:11.219
讲到根底来讲啊

00:41:11.220 --> 00:41:13.280
我们是

00:41:13.820 --> 00:41:18.100
为了随顺自己而学佛

00:41:19.110 --> 00:41:20.780
讲白了

00:41:22.460 --> 00:41:24.039
我们都是自己家人

00:41:24.040 --> 00:41:25.779
都是菩萨

00:41:25.780 --> 00:41:28.199
西方海会云集的

00:41:28.200 --> 00:41:30.518
都是要生极乐国的

00:41:30.519 --> 00:41:34.018
我们说点掏心掏肺的话

00:41:34.019 --> 00:41:37.838
为了随顺我执而随顺佛法

00:41:37.839 --> 00:41:40.419
为了要

00:41:40.429 --> 00:41:47.019
达到自己不舍的而要听

00:41:48.239 --> 00:41:50.479
就是我们呐

00:41:51.579 --> 00:41:53.341
常随佛学

00:41:54.719 --> 00:41:57.298
还是不舍

00:41:57.299 --> 00:41:59.219
颠倒的

00:42:00.259 --> 00:42:03.679
而依佛完成我执啊

00:42:05.159 --> 00:42:07.479
所以这个当中有没有忏悔

00:42:07.499 --> 00:42:09.499
有没有礼敬

00:42:09.519 --> 00:42:11.318
有没有赞叹

00:42:11.319 --> 00:42:12.838
有没有供养啊

00:42:12.839 --> 00:42:14.478
这就是法供养

00:42:14.479 --> 00:42:17.938
你能思维清楚就是法供养

00:42:17.939 --> 00:42:20.579
供养诸佛供养众生

00:42:20.599 --> 00:42:26.939
就是随顺文殊契入普贤的行愿

00:42:30.159 --> 00:42:32.518
这就是常随佛学啊

00:42:32.519 --> 00:42:37.318
为什么师父要在常随佛学这掏心掏肺呢

00:42:37.319 --> 00:42:40.618
大家都是来

00:42:40.619 --> 00:42:42.319
随着师父的

00:42:43.639 --> 00:42:49.059
你付出了你认为的付出了

00:42:49.959 --> 00:42:51.513
很付出

00:42:52.319 --> 00:42:54.878
师父也要做到

00:42:54.879 --> 00:42:59.279
随顺三宝我认为的我的付出

00:42:59.299 --> 00:43:01.762
要不要随顺契入

00:43:03.419 --> 00:43:05.039
懂吗

00:43:06.299 --> 00:43:07.979
就是这样了

00:43:08.679 --> 00:43:10.659
缘很重要

00:43:11.339 --> 00:43:12.618
因呐

00:43:12.619 --> 00:43:15.538
先不讲什么善的恶的为什么

00:43:15.539 --> 00:43:16.938
缘很重要

00:43:16.939 --> 00:43:19.179
缘要是能转

00:43:19.219 --> 00:43:20.778
能契入的话

00:43:20.779 --> 00:43:22.799
是好缘

00:43:22.839 --> 00:43:28.178
你这个因就能转就必然有好果

00:43:28.179 --> 00:43:29.478
大家懂吧

00:43:29.479 --> 00:43:31.379
我们随顺普贤随顺什么

00:43:31.399 --> 00:43:34.224
随顺善知识

00:43:37.058 --> 00:43:38.178
就是这样啦

00:43:38.218 --> 00:43:40.317
叫常随佛学

00:43:40.318 --> 00:43:43.678
常随佛学最终为了什么

00:43:43.738 --> 00:43:45.957
为了恒顺众生

00:43:45.958 --> 00:43:49.820
更好的圆满的恒顺众生

00:43:50.358 --> 00:43:52.778
什么叫恒顺众生啊

00:43:52.818 --> 00:43:55.344
恒顺众生就很难啦

00:43:56.498 --> 00:43:59.058
恒顺众生要有智慧的哦

00:44:00.178 --> 00:44:01.497
什么叫恒顺呢

00:44:01.498 --> 00:44:04.117
恒顺众生是不是顺从他呀

00:44:04.118 --> 00:44:06.118
哎呀 顺从他吧

00:44:06.158 --> 00:44:10.178
顺从他 他也学佛能听我的

00:44:11.218 --> 00:44:12.698
这不是恒顺众生

00:44:12.738 --> 00:44:16.698
这是恒顺我执

00:44:16.718 --> 00:44:19.198
恒顺贪染

00:44:20.538 --> 00:44:23.697
恒顺左右众生

00:44:23.698 --> 00:44:27.558
这是佛门的服佛的外道

00:44:28.678 --> 00:44:29.737
佛门当中有外道

00:44:29.738 --> 00:44:31.798
还有服佛的外道

00:44:31.820 --> 00:44:34.878
服佛是什么意思 信佛的外道

00:44:34.938 --> 00:44:36.298
听佛的外道

00:44:36.338 --> 00:44:43.478
愿意随顺经文上讲的条条款款而做的

00:44:43.518 --> 00:44:46.437
但是却是为了完成自己

00:44:46.438 --> 00:44:50.478
比如说让我老公老婆儿女孙子学佛吧

00:44:50.498 --> 00:44:51.618
为什么

00:44:51.658 --> 00:44:53.378
他听我的就好了师父啊

00:44:53.398 --> 00:44:54.778
听我的就来学佛

00:44:54.798 --> 00:44:56.878
你看听我的多好

00:44:58.238 --> 00:44:59.458
那听师父的吧

00:44:59.478 --> 00:45:01.177
听师父好难过呀

00:45:01.178 --> 00:45:05.438
听师父就是师父把我抢了我孙子我儿子

00:45:05.478 --> 00:45:06.958
我老婆老公

00:45:06.978 --> 00:45:09.337
那听师父的干嘛咧

00:45:09.338 --> 00:45:11.618
听师父好难过啊

00:45:12.378 --> 00:45:13.998
那听我的

00:45:14.018 --> 00:45:16.297
我得主导他

00:45:16.298 --> 00:45:19.278
他听我的 我得拥有他

00:45:19.820 --> 00:45:22.498
这样他才不会受伤害

00:45:22.518 --> 00:45:24.818
这是我爱他的表现

00:45:24.820 --> 00:45:28.917
对他关心和感情的责任

00:45:28.918 --> 00:45:29.798
爱嘛

00:45:29.820 --> 00:45:31.378
做爹娘的嘛

00:45:31.418 --> 00:45:32.958
做爷爷奶奶的嘛

00:45:32.978 --> 00:45:34.598
做朋友的嘛

00:45:34.658 --> 00:45:36.617
做师父徒弟的嘛

00:45:36.618 --> 00:45:39.117
要好好爱他

00:45:39.177 --> 00:45:40.517
拥有他

00:45:40.537 --> 00:45:43.877
这样他永远不是一个长大的孩子

00:45:43.897 --> 00:45:46.885
我永远要照耀他

00:45:47.692 --> 00:45:49.517
随顺众生

00:45:49.597 --> 00:45:52.077
不是

00:45:52.557 --> 00:45:55.697
这绝不是随顺众生

00:45:56.157 --> 00:45:59.797
随顺 拥有

00:45:59.820 --> 00:46:03.156
这叫佛门的外道服佛的外道

00:46:03.157 --> 00:46:05.077
叫外道啊

00:46:06.037 --> 00:46:07.756
懂吗

00:46:07.757 --> 00:46:09.736
听着很有道理

00:46:09.737 --> 00:46:14.716
为这个导引众生成佛 学佛

00:46:14.717 --> 00:46:17.876
听着形象很对

00:46:17.877 --> 00:46:19.337
随顺普贤行愿

00:46:19.377 --> 00:46:22.157
但是行愿当中的智慧

00:46:22.177 --> 00:46:24.116
以最终承事众生

00:46:24.117 --> 00:46:27.997
随顺众生的这一条普贤十大愿就不对

00:46:29.957 --> 00:46:32.597
大家懂吧 啊

00:46:32.637 --> 00:46:35.497
保护着 拥有着

00:46:35.517 --> 00:46:38.056
来学佛也要听我的

00:46:38.057 --> 00:46:39.716
我带他来学

00:46:39.717 --> 00:46:41.757
他就能成就

00:46:41.820 --> 00:46:43.297
我领着他来学

00:46:43.317 --> 00:46:45.077
他就能解脱

00:46:45.097 --> 00:46:49.317
他照着我的意思

00:46:49.337 --> 00:46:54.956
跟我打通感情来学 他就能成就

00:46:54.957 --> 00:47:02.477
恒顺众生 还是恒顺我所呀

00:47:03.697 --> 00:47:05.517
诸位呀

00:47:05.537 --> 00:47:07.357
多少人来问师父的问题

00:47:07.397 --> 00:47:09.657
师父那个人有问题 你看怎么办

00:47:09.677 --> 00:47:10.716
带来呀

00:47:10.717 --> 00:47:14.177
哎呀 师父 他好像还没能达到那样

00:47:14.217 --> 00:47:16.296
哎呀

00:47:16.297 --> 00:47:18.077
你怎么就能看透众生

00:47:18.097 --> 00:47:20.820
你智慧具足啦

00:47:21.537 --> 00:47:22.736
唉哟

00:47:22.737 --> 00:47:24.396
观音菩萨这个脚

00:47:24.397 --> 00:47:27.331
永远不让他插呀

00:47:27.820 --> 00:47:31.337
啊 菩萨戒讲啦

00:47:32.237 --> 00:47:36.177
得到新的饮食就要供养三宝

00:47:36.197 --> 00:47:38.337
我们菩萨随顺普贤行愿

00:47:38.357 --> 00:47:40.317
以什么为食

00:47:40.337 --> 00:47:42.436
发菩提心

00:47:46.376 --> 00:47:49.856
以什么为食 发菩提心

00:47:51.820 --> 00:47:53.695
那菩提心的因缘在什么

00:47:53.696 --> 00:47:56.176
依众生而生大悲而发菩提心

00:47:56.196 --> 00:47:58.456
依发菩提心而行菩萨道

00:47:58.496 --> 00:48:00.975
依菩萨道成等正觉

00:48:00.976 --> 00:48:04.576
要不要先供养三宝

00:48:05.276 --> 00:48:09.820
要不要把他导引到三宝门中啊

00:48:10.516 --> 00:48:11.436
你还是说

00:48:11.456 --> 00:48:15.296
哎呀 师父 他好像还没达到那样

00:48:15.316 --> 00:48:16.996
你说的算

00:48:17.820 --> 00:48:19.196
这一类众生都是

00:48:19.236 --> 00:48:22.295
小心小量的女人态

00:48:22.296 --> 00:48:24.415
就是这么讲的

00:48:24.416 --> 00:48:27.095
不是我讲的 经典讲的

00:48:27.096 --> 00:48:29.976
你别又想师父在骂人

00:48:30.016 --> 00:48:33.616
经典就是这么说

00:48:33.656 --> 00:48:35.932
大家想想啊

00:48:37.056 --> 00:48:38.196
发菩提心

00:48:38.216 --> 00:48:41.116
布施还要三轮体空哎

00:48:41.136 --> 00:48:44.856
何况度众生发菩提心呢

00:48:46.820 --> 00:48:48.636
懂吗

00:48:48.656 --> 00:48:51.796
导引他 引导他到三宝门中

00:48:51.820 --> 00:48:58.276
随顺普贤行愿而承事

00:49:00.216 --> 00:49:02.819
还是你死抓的你要怎么样

00:49:02.820 --> 00:49:05.255
我的弟子

00:49:05.256 --> 00:49:06.816
我的徒弟

00:49:06.820 --> 00:49:07.616
我的信众

00:49:07.636 --> 00:49:08.596
我的因缘

00:49:08.616 --> 00:49:09.736
各有各的因缘

00:49:09.776 --> 00:49:13.556
我的因缘 师父你干什么要契入啊

00:49:13.596 --> 00:49:16.496
那你的因缘 那就你的因缘了

00:49:16.536 --> 00:49:21.135
多一分因缘 多一分业障

00:49:21.136 --> 00:49:23.876
带众生业供养

00:49:26.316 --> 00:49:27.820
是不是啊

00:49:28.516 --> 00:49:31.796
恒顺众生就是带众生业供养

00:49:31.820 --> 00:49:34.296
你带着众生的业供养吗

00:49:34.316 --> 00:49:36.475
你真正的帮他解决问题的时候

00:49:36.476 --> 00:49:39.216
想引导他学佛 劝他

00:49:39.236 --> 00:49:43.055
看他很苦的时候 你愿不愿意带他业的供养

00:49:43.056 --> 00:49:44.635
你要愿意的话

00:49:44.636 --> 00:49:46.596
那是恒顺众生

00:49:48.735 --> 00:49:50.820
多半不愿意

00:49:51.535 --> 00:49:53.915
要像这样做的多半不愿意

00:49:53.935 --> 00:49:57.055
死抓着不放 我的

00:49:58.835 --> 00:50:00.715
有三宝才有我们

00:50:00.755 --> 00:50:05.415
在佛门当中这个耀武扬威

00:50:05.455 --> 00:50:07.855
赖佛偷生

00:50:09.315 --> 00:50:10.315
真是这样的

00:50:10.316 --> 00:50:13.515
这不是讲给大家的 是讲给我的

00:50:13.535 --> 00:50:16.095
弘法嘛不就耀武扬威

00:50:17.375 --> 00:50:18.819
那不就是有吗

00:50:18.820 --> 00:50:21.415
有三宝啊才有这些的

00:50:21.935 --> 00:50:25.534
那再讲啦有三宝才有大家的这些因缘

00:50:25.535 --> 00:50:26.375
善因缘

00:50:26.395 --> 00:50:30.435
有这些善因缘才能完成世出世间的法吧

00:50:30.455 --> 00:50:37.477
啊 你要不要随顺普贤行愿多礼敬

00:50:38.820 --> 00:50:41.455
要不要恒顺众生啊

00:50:41.935 --> 00:50:42.815
要

00:50:42.820 --> 00:50:45.114
那恒顺众生到底是什么

00:50:45.115 --> 00:50:49.035
恒顺众生就是要用智慧的

00:50:50.055 --> 00:50:52.155
要发菩提心的

00:50:52.195 --> 00:50:53.795
那怎么恒顺呢

00:50:53.820 --> 00:50:55.775
恒顺方法太多了

00:50:55.820 --> 00:50:57.855
前者我已明确什么是恒顺了

00:50:57.875 --> 00:51:00.515
再讲什么是恒 怎么恒顺

00:51:01.215 --> 00:51:03.515
打人骂人都是恒顺

00:51:03.820 --> 00:51:06.015
抽他两耳光

00:51:06.075 --> 00:51:07.795
踹他两脚

00:51:07.820 --> 00:51:08.635
都是恒顺

00:51:08.675 --> 00:51:11.155
师父这有点太牵强

00:51:11.195 --> 00:51:13.815
啊 没有本事就别学啊

00:51:13.820 --> 00:51:15.055
什么叫本事呢

00:51:15.075 --> 00:51:16.675
就智慧啦

00:51:17.335 --> 00:51:19.414
踹他两下

00:51:19.415 --> 00:51:23.535
啊 师父打不得呀 心疼

00:51:25.335 --> 00:51:27.215
心哪里疼啊

00:51:27.255 --> 00:51:31.472
啊 哪个心疼

00:51:34.275 --> 00:51:36.634
棒喝受苦是好用的

00:51:36.635 --> 00:51:37.934
但是要分因缘的啊

00:51:37.935 --> 00:51:41.055
你有智慧 那个人相应 你再打他骂他

00:51:41.095 --> 00:51:42.935
你不相应不要

00:51:43.615 --> 00:51:47.795
那比如说了 你家里的亲人呢

00:51:47.820 --> 00:51:49.974
朋友老公老婆呀

00:51:49.975 --> 00:51:51.034
很近的朋友啊

00:51:51.035 --> 00:51:53.694
亲人啦 老公老婆啊 讲最近的啦

00:51:53.714 --> 00:51:55.914
喜欢吃荤

00:51:55.934 --> 00:51:57.334
喜欢钓鱼

00:51:57.354 --> 00:52:00.954
喜欢呐 抓小动物

00:52:02.274 --> 00:52:04.194
喜欢造业

00:52:04.694 --> 00:52:07.134
你想度他

00:52:07.694 --> 00:52:09.234
你怎么度他

00:52:09.294 --> 00:52:11.414
你要找到

00:52:11.454 --> 00:52:14.914
他喜欢的这个因心是什么

00:52:14.954 --> 00:52:18.194
再借用着他那个因心

00:52:19.414 --> 00:52:21.394
来恒顺他

00:52:22.574 --> 00:52:24.094
懂吗

00:52:24.934 --> 00:52:27.393
大家看没看出问题呀

00:52:27.394 --> 00:52:30.814
看出他这个问题 这个问题就跟你有关

00:52:30.820 --> 00:52:35.134
这个问题跟你有关 你就懂得恒顺他

00:52:35.174 --> 00:52:38.474
恒顺的过程当中 要知道这个人

00:52:38.494 --> 00:52:40.794
我这个老公老婆为什么钓鱼

00:52:40.820 --> 00:52:43.154
这个喜欢的因心

00:52:43.174 --> 00:52:45.174
是为了找依靠

00:52:45.214 --> 00:52:48.734
这个依靠是怎么来的

00:52:48.754 --> 00:52:50.533
怕寂寞 为了找我

00:52:50.534 --> 00:52:53.634
这个我和怕寂寞依靠

00:52:53.674 --> 00:52:55.613
你知道他的因心

00:52:55.614 --> 00:52:57.454
你跟他有缘 就跟你有关

00:52:57.474 --> 00:53:00.134
有关的时候 你就懂得恒顺他

00:53:01.074 --> 00:53:03.232
大家听得懂我在讲什么吗

00:53:03.774 --> 00:53:06.474
在座的多是有感情的人呐

00:53:07.294 --> 00:53:08.894
有家庭的

00:53:08.974 --> 00:53:11.434
不管老的 年轻的

00:53:11.454 --> 00:53:13.814
懂不懂师父讲这个话

00:53:14.594 --> 00:53:16.114
懂吗

00:53:16.820 --> 00:53:20.434
可不是 哎呀 让他钓吧

00:53:20.494 --> 00:53:21.554
钓钓钓

00:53:21.594 --> 00:53:23.814
钓着钓着 念观音菩萨就不钓了

00:53:23.820 --> 00:53:27.354
当然观音菩萨有他的不可思议了

00:53:28.334 --> 00:53:31.274
但这个当中还有你的

00:53:31.634 --> 00:53:33.574
随便他

00:53:34.234 --> 00:53:35.394
为了什么随便

00:53:35.434 --> 00:53:39.474
保护我这份情感和拥有 我要随便他

00:53:40.294 --> 00:53:41.994
不是恒顺

00:53:42.654 --> 00:53:45.654
那你就给他搞个逆缘的

00:53:46.274 --> 00:53:48.194
鱼竿藏起来

00:53:48.714 --> 00:53:50.853
偷偷地撅折喽

00:53:50.854 --> 00:53:52.514
是不是

00:53:53.294 --> 00:53:55.732
我经常讲逆缘也能度众生

00:53:55.733 --> 00:53:57.553
求观音菩萨让他钓不成

00:53:57.573 --> 00:54:00.153
那个鱼竿鱼钩就线断

00:54:00.213 --> 00:54:02.513
观音菩萨您老人家大慈大悲

00:54:02.553 --> 00:54:05.632
希望他钓鱼那天就

00:54:05.633 --> 00:54:06.793
就什么

00:54:06.820 --> 00:54:12.033
就鱼钓了一些突然他碰到倒掉让他回到放生

00:54:12.053 --> 00:54:15.773
希望他那天钓钓钓去那天跌个跟头

00:54:15.820 --> 00:54:19.013
咔了那 牙不要掉 不要伤

00:54:19.033 --> 00:54:22.233
稍微让他知道痛 让他有一些

00:54:22.273 --> 00:54:23.793
什么

00:54:23.820 --> 00:54:26.173
像是邪见的思维

00:54:26.193 --> 00:54:27.793
啊 今天运气不好

00:54:27.820 --> 00:54:28.853
回来我随顺他

00:54:28.893 --> 00:54:33.093
嗯 就是 你钓鱼钓得多 鱼来找你报仇啦

00:54:33.133 --> 00:54:35.112
你敢吗

00:54:35.113 --> 00:54:38.173
啊 大家敢不敢呢

00:54:40.820 --> 00:54:42.913
好好想想

00:54:42.953 --> 00:54:44.573
有智慧才这样

00:54:44.633 --> 00:54:46.933
没智慧别这样

00:54:47.820 --> 00:54:49.393
懂不懂啊

00:54:50.093 --> 00:54:51.773
那是为了度他

00:54:51.833 --> 00:54:55.293
而不是 哼 让你骂我那天

00:54:55.333 --> 00:54:57.153
哼 让你经常欺负我

00:54:57.154 --> 00:54:59.308
对我不客气不尊重我 活该

00:54:59.333 --> 00:55:01.433
可不是这个呀

00:55:01.453 --> 00:55:05.193
可不是这个啊 互相的感情报复啊

00:55:05.693 --> 00:55:07.613
是为了发愿呐

00:55:10.193 --> 00:55:11.993
也不是哼哼哼

00:55:12.013 --> 00:55:14.473
看你受伤了吧倒霉了吧

00:55:14.513 --> 00:55:16.473
你得听我的了吧

00:55:16.773 --> 00:55:18.333
也不是这个

00:55:19.453 --> 00:55:22.033
啊 你看笑的都懂啊

00:55:22.073 --> 00:55:24.713
想尽一切办法 要拥有他

00:55:24.753 --> 00:55:26.593
你不如发菩提心呐

00:55:26.653 --> 00:55:30.012
想尽一切办法要度他

00:55:30.013 --> 00:55:32.353
实在吧

00:55:35.093 --> 00:55:36.953
你要有智慧才这样做

00:55:36.993 --> 00:55:38.893
没智慧别学

00:55:38.913 --> 00:55:41.212
但是呢 听听可以呢

00:55:41.213 --> 00:55:42.632
生智慧

00:55:42.633 --> 00:55:43.692
是不是啊

00:55:43.693 --> 00:55:45.453
恒顺众生啊

00:55:45.820 --> 00:55:47.953
就是这么一个恒顺

00:55:48.633 --> 00:55:54.233
那这个恒顺当中而导引出来的是什么

00:55:54.273 --> 00:55:57.813
导引出来的是 发菩提心

00:55:58.313 --> 00:56:02.392
那就普贤十大愿而随顺出来的时候

00:56:02.432 --> 00:56:06.432
是什么 随顺出来是其他九愿

00:56:06.452 --> 00:56:08.272
礼敬啊

00:56:09.192 --> 00:56:11.351
哦 我礼敬诸佛

00:56:11.352 --> 00:56:12.612
他也是未来佛

00:56:12.632 --> 00:56:14.212
所以我要度他

00:56:14.252 --> 00:56:15.432
要给他因缘

00:56:15.472 --> 00:56:16.772
哦 称赞如来

00:56:16.820 --> 00:56:19.932
哦 他也有如是跟我一样的佛性

00:56:19.992 --> 00:56:23.012
佛性是一切众生都一样

00:56:23.032 --> 00:56:27.332
释迦佛夜睹明星菩提树下觉悟的就是

00:56:27.372 --> 00:56:29.272
一切众生

00:56:29.312 --> 00:56:31.452
皆有佛性

00:56:31.532 --> 00:56:33.372
佛性是一个

00:56:33.392 --> 00:56:36.224
我称赞他的佛性

00:56:37.172 --> 00:56:38.112
称赞如来

00:56:38.113 --> 00:56:39.632
广修供养

00:56:39.672 --> 00:56:41.931
这也是我供养诸佛

00:56:41.932 --> 00:56:44.192
也是我供养他

00:56:44.212 --> 00:56:46.192
而不是供养他

00:56:46.232 --> 00:56:47.972
是供养他

00:56:49.412 --> 00:56:51.491
那就不是单单的供养了

00:56:51.492 --> 00:56:53.932
而是随顺着供养

00:56:53.952 --> 00:56:56.072
情感的供养

00:56:56.820 --> 00:56:59.831
哦 他需要感情

00:56:59.832 --> 00:57:02.572
我也跟他有宿世的因缘

00:57:02.592 --> 00:57:06.372
我们必须要完成这份感情

00:57:06.432 --> 00:57:08.552
学佛也不是

00:57:08.592 --> 00:57:10.672
决定否定不需要家庭

00:57:10.712 --> 00:57:12.851
这份家庭就是我们

00:57:12.852 --> 00:57:15.571
以情感的供养他

00:57:15.572 --> 00:57:20.792
而随顺情感的供养 而供养他

00:57:20.820 --> 00:57:26.772
这份感情是贪染还是完成普贤行愿呢

00:57:26.820 --> 00:57:28.252
诸位

00:57:28.292 --> 00:57:33.072
啊 你完成的苦不苦

00:57:34.612 --> 00:57:36.352
你要随顺普贤行愿

00:57:36.372 --> 00:57:38.012
你这个

00:57:38.032 --> 00:57:40.212
就是

00:57:40.252 --> 00:57:43.652
承事如来承事众生

00:57:43.712 --> 00:57:48.288
就是情感的法供养

00:57:49.492 --> 00:57:51.612
能不能想通啊

00:57:51.632 --> 00:57:54.277
还是欲望的炽盛

00:57:54.532 --> 00:57:58.792
以身体的欲望 欲求

00:57:58.820 --> 00:58:01.411
淫欲相 贪欲相

00:58:01.412 --> 00:58:05.730
来保住你那个情感的拥有啊

00:58:05.731 --> 00:58:12.351
怕失去而必须要完成欲想

00:58:13.471 --> 00:58:15.811
苦啊

00:58:17.271 --> 00:58:18.820
真苦啊

00:58:19.511 --> 00:58:21.820
师父看看诸位啊

00:58:22.511 --> 00:58:23.871
真苦

00:58:24.771 --> 00:58:26.071
我也苦啊

00:58:26.111 --> 00:58:27.411
要念佛

00:58:27.451 --> 00:58:32.010
都一样苦 只不过每个人苦的不一样

00:58:32.011 --> 00:58:33.771
那你说这个就是不是

00:58:33.820 --> 00:58:35.311
恒顺众生

00:58:35.351 --> 00:58:36.950
自恒顺

00:58:36.951 --> 00:58:38.811
于恒顺中

00:58:38.820 --> 00:58:39.970
恒顺自己

00:58:39.971 --> 00:58:42.671
他恒顺 也恒顺众生

00:58:42.711 --> 00:58:45.830
自与他 心佛众生

00:58:45.831 --> 00:58:48.231
什么差别呢

00:58:49.820 --> 00:58:52.730
有什么差别呢

00:58:52.731 --> 00:58:54.991
无差无别

00:58:55.011 --> 00:58:58.820
那度众生很难啦 讲过来

00:58:59.411 --> 00:59:00.930
很难啦

00:59:00.931 --> 00:59:02.811
真的很难

00:59:02.820 --> 00:59:04.511
那要生生世世的

00:59:04.551 --> 00:59:06.976
那为了要

00:59:07.691 --> 00:59:08.551
恒顺众生

00:59:08.552 --> 00:59:09.990
要普皆回向

00:59:09.991 --> 00:59:11.291
回向到哪里

00:59:11.311 --> 00:59:13.411
西方极乐世界

00:59:14.451 --> 00:59:15.820
懂吗

00:59:16.531 --> 00:59:19.830
西方极乐世界再回娑婆就好度众生了

00:59:19.831 --> 00:59:22.310
现在我们度众生 众生不听我们的

00:59:22.311 --> 00:59:23.351
没缘

00:59:23.371 --> 00:59:24.791
也是我们的业障

00:59:24.820 --> 00:59:28.191
宿世不知供养 不知随喜 不知礼拜

00:59:28.211 --> 00:59:30.230
礼拜不虔诚 供养不虔诚

00:59:30.231 --> 00:59:32.591
赞叹不究竟也不虔诚

00:59:32.671 --> 00:59:33.971
都有保留的

00:59:34.011 --> 00:59:36.631
忏悔呐 也不常忏悔

00:59:36.651 --> 00:59:39.191
所以众生现在难度

00:59:39.231 --> 00:59:41.491
那为了以后更好的度众生

00:59:41.531 --> 00:59:42.830
普皆回向

00:59:42.831 --> 00:59:44.571
普是普遍

00:59:44.611 --> 00:59:47.391
普遍就包含着善恶

00:59:48.691 --> 00:59:50.390
打人骂人作回向

00:59:50.391 --> 00:59:52.310
与人打架都回向

00:59:52.311 --> 00:59:55.050
生起贪嗔痴皆回向

00:59:55.051 --> 00:59:57.291
哦 贪不对

00:59:58.820 --> 01:00:00.470
要舍

01:00:00.471 --> 01:00:03.611
嗔不对 要忍辱

01:00:03.631 --> 01:00:06.820
痴不对 要般若智慧

01:00:07.411 --> 01:00:09.529
哦 阿弥陀佛

01:00:09.530 --> 01:00:11.570
南無阿弥陀佛

01:00:11.590 --> 01:00:13.670
南無阿弥陀佛

01:00:14.230 --> 01:00:17.170
南無阿弥陀佛

01:00:17.730 --> 01:00:19.721
南無阿弥陀佛

01:00:20.350 --> 01:00:22.290
南無阿弥陀佛

01:00:23.490 --> 01:00:26.149
南無阿弥陀佛

01:00:26.150 --> 01:00:28.210
你知道吗 十声佛号

01:00:28.250 --> 01:00:30.830
普贤行愿

01:00:31.190 --> 01:00:33.964
念得能不能念出普贤行愿

01:00:33.965 --> 01:00:38.316
这一份礼敬

01:00:38.330 --> 01:00:41.469
一直到普皆回向啊

01:00:41.470 --> 01:00:43.249
还是南无阿弥陀佛

01:00:43.250 --> 01:00:56.570
南无阿弥陀佛

01:00:56.610 --> 01:01:00.030
听得懂吗

01:01:00.070 --> 01:01:02.469
大家听得懂吗

01:01:02.470 --> 01:01:04.869
我总是听人家念佛

01:01:04.870 --> 01:01:08.270
在听书不是念佛在讲话

01:01:09.070 --> 01:01:10.370
讲什么话

01:01:10.410 --> 01:01:13.069
诵经啊还是贪嗔痴

01:01:13.070 --> 01:01:15.469
是非啊 还是我慢贡高

01:01:15.470 --> 01:01:18.169
还是疑惑颠倒啊

01:01:18.170 --> 01:01:25.950
南无阿弥陀佛

01:01:27.990 --> 01:01:29.820
还轻慢呢

01:01:31.690 --> 01:01:33.819
还是轻慢众生啊

01:01:33.820 --> 01:01:36.709
你念佛 南无阿弥陀佛

01:01:36.710 --> 01:01:37.819
没功夫

01:01:37.820 --> 01:01:39.950
我念佛 南无阿弥陀佛

01:01:39.990 --> 01:01:41.820
功德大过你啊

01:01:43.290 --> 01:01:45.819
这个南无阿弥陀佛甚深哦

01:01:45.820 --> 01:01:47.819
你懂吗

01:01:47.820 --> 01:01:50.789
可以演唱妙法的哦

01:01:50.790 --> 01:01:56.750
可以带普贤行愿转大法轮哦

01:01:57.440 --> 01:01:59.389
你说呢

01:01:59.390 --> 01:02:02.209
南无阿弥陀佛

01:02:02.210 --> 01:02:03.820
知道吗

01:02:05.450 --> 01:02:08.110
这句南无阿弥陀佛就带普贤行愿

01:02:08.150 --> 01:02:13.350
以忏悔无知而导入的普贤愿海

01:02:13.370 --> 01:02:16.649
也依普贤行愿而具的

01:02:16.689 --> 01:02:17.948
无量无边的愿

01:02:17.949 --> 01:02:21.128
最终南无阿弥陀佛

01:02:21.129 --> 01:02:23.820
愿求西方啊

01:02:24.249 --> 01:02:25.968
普不普皆回向

01:02:25.969 --> 01:02:28.908
用讲得那么深刻吗

01:02:28.909 --> 01:02:31.288
却依一句南无阿弥陀佛

01:02:31.289 --> 01:02:34.589
却那么的深刻认定

01:02:35.820 --> 01:02:39.228
通过阿弥陀佛而显现与彰显出

01:02:39.229 --> 01:02:41.808
你内心的

01:02:41.809 --> 01:02:43.888
要讲的话

01:02:43.889 --> 01:02:45.628
要想的事

01:02:45.629 --> 01:02:48.049
要行的事

01:02:49.829 --> 01:02:51.189
是不是啊

01:02:52.709 --> 01:02:55.348
南无阿弥陀佛

01:02:55.349 --> 01:02:58.448
大家要好好念啊

01:02:58.449 --> 01:03:00.948
南无阿弥陀佛意味着什么

01:03:00.949 --> 01:03:03.508
普皆回向啊

01:03:03.509 --> 01:03:06.969
这一句南无阿弥陀佛

01:03:07.649 --> 01:03:11.468
不管你是嗔的我慢的贡高的

01:03:11.469 --> 01:03:13.819
南无阿弥陀佛

01:03:13.820 --> 01:03:16.028
这一句甚深的名号

01:03:16.029 --> 01:03:18.349
而导归的普贤愿海

01:03:18.389 --> 01:03:21.348
是不是把你的善恶都导归好了

01:03:21.349 --> 01:03:24.268
这一句阿弥陀佛遮不遮挡住你的

01:03:24.269 --> 01:03:27.769
形象上的业要背的因果啊

01:03:27.820 --> 01:03:29.368
本来要骂人一声

01:03:29.369 --> 01:03:31.820
南无阿弥陀佛

01:03:34.369 --> 01:03:36.949
最终是不是导归西方了

01:03:36.989 --> 01:03:39.819
你可知道普贤愿海

01:03:39.820 --> 01:03:41.428
和南无阿弥陀佛

01:03:41.429 --> 01:03:43.820
帮不帮我们挡灾

01:03:43.849 --> 01:03:47.049
啊 啊

01:03:47.129 --> 01:03:49.509
我们是单单的认为南无阿弥陀佛

01:03:49.569 --> 01:03:50.948
帮我们挡灾吗

01:03:50.949 --> 01:03:52.828
最终我们要深刻的认识到

01:03:52.829 --> 01:03:55.488
这句南无阿弥陀佛是普皆回向

01:03:55.489 --> 01:03:57.368
是真挡我们的灾

01:03:57.369 --> 01:03:59.820
我们业障深重

01:04:00.709 --> 01:04:03.108
不知普贤愿海

01:04:03.109 --> 01:04:08.049
只知自己贪嗔痴

01:04:08.109 --> 01:04:16.169
我慢贡高 贪嗔痴慢疑 五钝使

01:04:17.569 --> 01:04:19.819
财色名食睡

01:04:19.820 --> 01:04:21.819
五利使

01:04:21.820 --> 01:04:23.627
哪知普贤愿海

01:04:23.628 --> 01:04:27.327
具弥陀愿海当中

01:04:27.328 --> 01:04:29.407
哪知普贤十大愿愿海

01:04:29.408 --> 01:04:31.667
导引弥陀愿海

01:04:31.668 --> 01:04:35.808
完成普贤十大愿

01:04:38.468 --> 01:04:43.047
我们要好好的认知一下

01:04:43.048 --> 01:04:45.027
以修行的相

01:04:45.028 --> 01:04:47.087
遮障的是什么

01:04:47.088 --> 01:04:50.848
就算是为了遮障躲祸挡灾

01:04:50.888 --> 01:04:53.327
为了不让别人看出我的想法

01:04:53.328 --> 01:04:54.228
身口意

01:04:54.248 --> 01:04:56.227
最终却能导引

01:04:56.228 --> 01:04:59.820
你错用了 最终还是用对了

01:04:59.848 --> 01:05:02.687
你可知道佛的无尽大悲

01:05:02.688 --> 01:05:07.108
你可知道普贤的愿海

01:05:07.208 --> 01:05:09.820
我们要想的是什么

01:05:12.008 --> 01:05:15.528
所以普贤菩萨是我们忏悔主

01:05:16.148 --> 01:05:20.047
我们忏悔大乘天台汉传佛教

01:05:20.048 --> 01:05:22.167
要以普贤菩萨为忏悔主的

01:05:22.168 --> 01:05:23.820
意味着什么呀

01:05:26.868 --> 01:05:28.988
意味着我们多么的无知

01:05:30.808 --> 01:05:32.488
就是这样啊

01:05:34.948 --> 01:05:37.368
了不起了

01:05:38.768 --> 01:05:40.767
我总是这样讲

01:05:40.768 --> 01:05:42.907
了不起了

01:05:42.908 --> 01:05:44.887
自己讲自己

01:05:44.888 --> 01:05:46.828
你了不起了

01:05:49.820 --> 01:05:51.567
这是什么意思啊

01:05:51.568 --> 01:05:55.042
一切都是普贤愿海导归你啊

01:05:55.068 --> 01:05:58.447
都是普贤十大愿的形象上的愿

01:05:58.448 --> 01:06:01.448
礼敬你才有福报功德

01:06:01.848 --> 01:06:04.448
才今生投生为人

01:06:04.488 --> 01:06:05.968
才六根具足

01:06:05.998 --> 01:06:07.888
才能随顺学佛

01:06:07.918 --> 01:06:11.248
才能世间的这么圆满

01:06:14.258 --> 01:06:15.728
你也不要生起一个说

01:06:15.758 --> 01:06:17.227
哎也就有三宝呗

01:06:17.228 --> 01:06:20.988
没三宝我才怎么样没苦我还求你

01:06:21.678 --> 01:06:23.820
没苦有啥嘞

01:06:24.617 --> 01:06:26.667
不求又怎么样呢

01:06:30.317 --> 01:06:32.107
我们有随喜的地方

01:06:32.137 --> 01:06:35.767
你知道我们值得随喜的地方是什么吗

01:06:38.287 --> 01:06:43.107
因为了要完成什么而礼敬

01:06:43.157 --> 01:06:45.326
我们值得随喜的地方就是这个

01:06:45.327 --> 01:06:48.906
因为了要完成什么而礼敬

01:06:48.907 --> 01:06:51.087
而称赞 而供养

01:06:51.157 --> 01:06:52.857
才知道忏悔

01:06:53.397 --> 01:06:57.167
我们值得随喜的地方就是这个地方

01:06:57.177 --> 01:07:00.127
知道吗 知不知道啊

01:07:00.157 --> 01:07:02.347
先不要讲得那么大

01:07:05.157 --> 01:07:07.267
先看看实在

01:07:07.297 --> 01:07:08.894
才能大

01:07:11.077 --> 01:07:13.607
你知道师父当时

01:07:15.337 --> 01:07:17.567
被人家讲的一句话是什么吗

01:07:18.277 --> 01:07:20.277
你有本事了

01:07:22.877 --> 01:07:24.207
你懂吗

01:07:25.497 --> 01:07:28.027
我这句话对我深刻呀

01:07:28.037 --> 01:07:30.027
我一辈子不会忘

01:07:30.037 --> 01:07:32.747
我相信生生世世我都会受用

01:07:33.867 --> 01:07:37.047
为何 ？你有本事啦

01:07:39.717 --> 01:07:41.526
不是拿这句话

01:07:41.527 --> 01:07:43.947
骂你或骂别人

01:07:43.997 --> 01:07:46.127
要为你

01:07:46.157 --> 01:07:48.746
曾经为别人做过的什么

01:07:48.747 --> 01:07:52.967
得到一些滴水之恩当涌泉相报

01:07:52.997 --> 01:07:56.347
而是我们听了这句话的时候

01:07:57.897 --> 01:07:59.707
能不能

01:07:59.737 --> 01:08:03.126
想到普贤行愿在心中

01:08:03.127 --> 01:08:05.467
转没转

01:08:05.497 --> 01:08:08.627
哪怕一愿也好

01:08:08.677 --> 01:08:11.147
礼敬如何

01:08:12.337 --> 01:08:15.187
称赞如何

01:08:15.197 --> 01:08:17.307
供养如何

01:08:17.317 --> 01:08:21.467
有本事了不用礼拜

01:08:21.517 --> 01:08:24.947
有本事了不用称赞别人

01:08:24.957 --> 01:08:28.026
有本事了不用多供养的

01:08:28.036 --> 01:08:30.365
自己念佛就行啦

01:08:30.366 --> 01:08:33.086
有本事不用忏悔

01:08:34.096 --> 01:08:36.206
那有本事也不用随喜他人

01:08:36.256 --> 01:08:38.726
我有本事你们都要随喜我的

01:08:38.776 --> 01:08:41.046
我干嘛要随喜你

01:08:43.496 --> 01:08:45.405
有本事了也不用请佛住世

01:08:45.406 --> 01:08:48.686
我就是佛 哪个是佛

01:08:50.476 --> 01:08:52.756
有本事了也不用常随佛学

01:08:52.796 --> 01:08:55.366
都要随着我的

01:08:55.976 --> 01:08:57.645
有本事

01:08:57.646 --> 01:08:59.986
我就能恒顺众生

01:09:00.016 --> 01:09:03.846
忘记你也是要恒顺的众生之一

01:09:05.516 --> 01:09:07.925
有本事了

01:09:07.926 --> 01:09:09.585
普皆回向吗

01:09:09.586 --> 01:09:11.246
不用

01:09:13.819 --> 01:09:16.966
普皆到回向众生成佛到西方

01:09:16.996 --> 01:09:20.266
那有本事不用回向西方的

01:09:21.856 --> 01:09:23.545
诸位啊

01:09:23.546 --> 01:09:25.986
听清楚师父的话

01:09:26.716 --> 01:09:29.065
随顺普贤十大愿的形象

01:09:29.066 --> 01:09:31.325
你做到了身口意的礼拜

01:09:31.326 --> 01:09:32.646
也知道拜佛供养

01:09:32.676 --> 01:09:34.526
不是你的本事

01:09:34.576 --> 01:09:36.526
是你必须要做的

01:09:36.596 --> 01:09:38.446
投生为人

01:09:38.466 --> 01:09:41.406
为了什么？修道利益众生

01:09:41.436 --> 01:09:42.565
离苦

01:09:42.566 --> 01:09:45.846
彰显佛法的大悲与不可思议

01:09:45.896 --> 01:09:49.006
来为众生做出呐

01:09:49.036 --> 01:09:50.266
能成佛的因缘

01:09:50.306 --> 01:09:53.819
利益众生是你必须做的

01:09:55.676 --> 01:09:58.126
不是你的本事

01:10:00.876 --> 01:10:02.466
听得懂吗

01:10:02.516 --> 01:10:03.545
诸位呀

01:10:03.546 --> 01:10:05.025
菩萨们

01:10:05.026 --> 01:10:07.106
能不能懂啊

01:10:07.136 --> 01:10:09.820
懂不懂师父讲的话

01:10:12.216 --> 01:10:14.326
要懂啊

01:10:15.176 --> 01:10:17.820
师父掏心掏肺的跟你们讲哎

01:10:19.820 --> 01:10:21.820
因为什么

01:10:23.136 --> 01:10:26.026
我也为了洗自己的心肺啊

01:10:27.396 --> 01:10:29.046
就是这样的

01:10:29.696 --> 01:10:31.265
普贤行愿是什么

01:10:31.266 --> 01:10:33.004
要不要回向西方

01:10:33.005 --> 01:10:35.065
众生现在多难度啊

01:10:35.115 --> 01:10:36.305
难度在哪里

01:10:36.335 --> 01:10:38.905
我们宿世不知道

01:10:38.935 --> 01:10:40.265
随顺普贤行愿

01:10:40.315 --> 01:10:42.125
也做不圆满普贤行愿

01:10:42.175 --> 01:10:44.765
招感的今生业障深重

01:10:45.235 --> 01:10:48.065
到哪儿哪儿不喜欢

01:10:49.155 --> 01:10:51.820
人见人讨厌

01:10:53.275 --> 01:10:56.885
就算是喜欢都不是为法而来亲近你的

01:10:56.915 --> 01:10:59.185
你的业障可深重

01:11:01.515 --> 01:11:04.164
我感觉师父本人业障真的重啊

01:11:04.165 --> 01:11:10.085
这一辈子啊只能老实地念南無阿弥陀佛了

01:11:11.135 --> 01:11:13.965
当中有想出头

01:11:13.995 --> 01:11:17.025
但是念念南無......

01:11:17.035 --> 01:11:20.065
后来想想阿弥......哎呀不行

01:11:20.095 --> 01:11:21.925
陀佛吧

01:11:22.805 --> 01:11:24.705
你懂吧

01:11:24.715 --> 01:11:25.885
想想不行

01:11:25.915 --> 01:11:27.820
还是南無阿弥陀佛吧

01:11:29.325 --> 01:11:32.984
但我相信在座的有因缘弘法利生

01:11:32.985 --> 01:11:36.885
行菩萨道啦 在家也能行菩萨道

01:11:36.925 --> 01:11:39.324
那行菩萨道的同时也要知道这些

01:11:39.325 --> 01:11:41.604
不知道众生的相

01:11:41.605 --> 01:11:44.144
不知道自己的心相如何

01:11:44.145 --> 01:11:49.785
怎能完成圆满度众生的相嘞

01:11:49.820 --> 01:11:50.705
就是为了这个

01:11:50.706 --> 01:11:53.945
恒顺众生 普皆回向

01:11:54.945 --> 01:11:57.445
在座的都要回向西方啊

01:11:57.485 --> 01:11:58.505
是不是

01:11:58.565 --> 01:12:00.305
不管你愿不愿意相信

01:12:00.325 --> 01:12:02.565
阿弥陀佛有西方极乐世界

01:12:02.605 --> 01:12:06.584
因为自己要完成自己的事业

01:12:06.585 --> 01:12:09.024
想法 行为

01:12:09.025 --> 01:12:12.285
你都要随顺回向阿弥陀佛

01:12:12.305 --> 01:12:13.524
为了什么

01:12:13.525 --> 01:12:17.525
讲句世间最容易懂的世间法啦

01:12:17.545 --> 01:12:19.819
为了完成自己为了赚钱

01:12:19.820 --> 01:12:23.305
还要听老板的哦

01:12:25.165 --> 01:12:28.344
见到师父还要低头的

01:12:28.345 --> 01:12:29.819
不低这个头

01:12:29.820 --> 01:12:32.645
可能得不到你这个求

01:12:34.585 --> 01:12:36.203
师父你这不是要挟我吗

01:12:36.204 --> 01:12:39.364
我没要挟你 需要是你的

01:12:39.404 --> 01:12:41.643
不是我要

01:12:41.644 --> 01:12:43.523
你懂吗

01:12:43.524 --> 01:12:45.819
师父这个话讲得太难听

01:12:45.820 --> 01:12:48.404
刀架在脖子上

01:12:48.444 --> 01:12:49.819
哎呀

01:12:49.820 --> 01:12:51.663
不架这把刀

01:12:51.664 --> 01:12:53.143
千千万万把刀

01:12:53.144 --> 01:12:56.204
也没离开你那个脖子

01:12:57.820 --> 01:12:59.483
懂吗

01:12:59.484 --> 01:13:03.564
这就是恒顺众生普皆回向

01:13:07.064 --> 01:13:09.784
大家能听得懂吗

01:13:09.820 --> 01:13:13.323
这是恒顺众生普皆回向啊

01:13:13.324 --> 01:13:15.364
是不是

01:13:15.820 --> 01:13:19.884
你说打人骂人要不要普皆回向

01:13:21.744 --> 01:13:23.819
能知道普贤行愿

01:13:23.820 --> 01:13:27.344
打过了要回向

01:13:27.364 --> 01:13:29.003
打的时候可能想不起来

01:13:29.004 --> 01:13:30.803
打过了你绝对能想起来

01:13:30.804 --> 01:13:34.524
不对呀打人怎么对不应该呀

01:13:34.544 --> 01:13:37.283
南无阿弥陀佛呀 忏悔忏悔

01:13:37.284 --> 01:13:39.819
南无阿弥陀佛下次不干了

01:13:39.820 --> 01:13:41.163
真是南无阿弥陀佛

01:13:41.164 --> 01:13:42.783
我怎么这么业障深重

01:13:42.784 --> 01:13:45.820
业障现前的时候不听招呼

01:13:46.604 --> 01:13:47.819
是不是

01:13:47.820 --> 01:13:49.819
业障现前的时候不听招呼

01:13:49.820 --> 01:13:52.363
虽说业障现前不听招呼

01:13:52.364 --> 01:13:54.483
我多忏悔忏悔呀

01:13:54.484 --> 01:13:56.704
提醒提醒这个业障不现前

01:13:56.724 --> 01:13:57.819
回向西方

01:13:57.820 --> 01:13:59.183
好度这个业障

01:13:59.184 --> 01:14:00.403
我往生极乐了

01:14:00.404 --> 01:14:03.683
对西方的信心愿心增长了

01:14:03.684 --> 01:14:05.023
深信深愿了

01:14:05.024 --> 01:14:08.584
这个业障我就能度它

01:14:08.624 --> 01:14:11.143
对西方都不是深愿深信

01:14:11.144 --> 01:14:13.819
你能度得了自己的业障吗

01:14:13.820 --> 01:14:17.504
能度得了自己的想法吗

01:14:19.244 --> 01:14:20.104
是不是

01:14:20.124 --> 01:14:21.819
本来是刚开始度它

01:14:21.820 --> 01:14:23.483
后来

01:14:23.484 --> 01:14:25.103
谁度谁呀

01:14:25.104 --> 01:14:26.743
谁也度不了谁

01:14:26.744 --> 01:14:30.484
谁也别度谁 各搞各的

01:14:30.504 --> 01:14:32.683
打成一片

01:14:32.684 --> 01:14:35.820
随顺业转了

01:14:36.784 --> 01:14:39.423
所以这就是

01:14:39.424 --> 01:14:41.383
普贤十大愿

01:14:42.303 --> 01:14:46.423
那就是随顺大家而说的

01:14:47.603 --> 01:14:49.102
普贤十大愿

01:14:49.103 --> 01:14:53.603
希望大家能契心契行

01:14:53.623 --> 01:14:57.803
把它用在实际的你的行为上

01:14:57.820 --> 01:15:00.623
修行上和修行的想法上

01:15:00.663 --> 01:15:03.803
和自己的想要愿求上

01:15:03.820 --> 01:15:06.023
所以说你现在很难

01:15:06.043 --> 01:15:08.842
你的想法跟普贤十大愿不相应

01:15:08.843 --> 01:15:10.702
但是

01:15:10.703 --> 01:15:12.522
还有别的路可走

01:15:12.523 --> 01:15:15.603
让你完成你的想法吗

01:15:16.563 --> 01:15:19.943
要有那条路你也不会来

01:15:20.923 --> 01:15:23.302
懂吗

01:15:23.303 --> 01:15:26.042
佛菩萨慈悲是慈悲

01:15:26.043 --> 01:15:29.083
但是也有随顺

01:15:29.763 --> 01:15:30.862
强迫

01:15:30.863 --> 01:15:33.003
随顺你认为的强迫

01:15:33.023 --> 01:15:36.702
逼迫绑架而恒顺众生

01:15:36.703 --> 01:15:39.142
普皆回向

01:15:39.143 --> 01:15:41.142
听得懂吗

01:15:41.143 --> 01:15:44.403
不要认知佛不如你

01:15:44.923 --> 01:15:48.763
不要认知法不慈悲

01:15:49.820 --> 01:15:52.583
是我们众生业太重

01:15:52.603 --> 01:15:56.622
没这些度众生的相

01:15:56.623 --> 01:15:58.602
你能来学佛吗

01:15:58.603 --> 01:16:04.423
不挂个牌位收两块钱

01:16:04.443 --> 01:16:07.923
你还认知 哼 释迦佛瞧不起我

01:16:07.943 --> 01:16:10.043
我又不是拿不起

01:16:11.820 --> 01:16:14.323
拿多了

01:16:14.343 --> 01:16:15.819
释迦佛又骗钱

01:16:15.820 --> 01:16:18.523
和尚骗钱

01:16:18.563 --> 01:16:22.422
收你十块二十 哪个人拿不起

01:16:22.423 --> 01:16:24.023
拿的 惭不惭愧

01:16:24.063 --> 01:16:25.819
师父 太傻了

01:16:25.820 --> 01:16:27.819
真惭愧 太慈悲了

01:16:27.820 --> 01:16:29.782
你老人家为我着想

01:16:29.783 --> 01:16:33.820
十块钱 师父够吗

01:16:34.663 --> 01:16:37.783
够吗 够 恰恰够 为什么

01:16:37.820 --> 01:16:40.263
跟你相应 恒顺你

01:16:41.820 --> 01:16:44.583
对不对啊

01:16:45.162 --> 01:16:48.041
拿一百有话讲

01:16:48.042 --> 01:16:49.281
我不是怕被人讲

01:16:49.282 --> 01:16:51.421
我怕你呢

01:16:51.422 --> 01:16:54.742
称赞如来这个功德不圆满

01:16:56.062 --> 01:16:57.820
是不是

01:16:58.982 --> 01:17:00.502
你懂吗

01:17:00.542 --> 01:17:02.941
恒顺众生是怎么恒顺吗

01:17:02.942 --> 01:17:05.102
智慧恒顺啊

01:17:06.552 --> 01:17:09.039
要生生世世在一起

01:17:09.040 --> 01:17:12.012
有缘才能恒顺

01:17:12.112 --> 01:17:15.561
要不然你就往生西方再来才能恒顺

01:17:15.562 --> 01:17:17.819
三者 智慧恒顺

01:17:17.820 --> 01:17:20.032
你跟他有缘才能恒顺他

01:17:20.112 --> 01:17:22.771
要不然就是你求生西方

01:17:22.772 --> 01:17:24.516
再来娑婆发这个愿

01:17:24.592 --> 01:17:26.061
恒顺他

01:17:26.062 --> 01:17:28.932
三者必须得有一个

01:17:29.820 --> 01:17:31.820
懂吧

01:17:32.242 --> 01:17:33.461
要不然就是

01:17:33.462 --> 01:17:36.502
你长时间的跟着这个师父

01:17:36.509 --> 01:17:39.142
这个师父太了解你了

01:17:40.542 --> 01:17:41.819
懂吧

01:17:41.820 --> 01:17:43.542
他就能度你了

01:17:43.549 --> 01:17:45.562
恒顺你了

01:17:45.722 --> 01:17:47.182
在座的诸位

01:17:47.322 --> 01:17:49.042
师父讲实话

01:17:49.102 --> 01:17:50.722
诸位想什么

01:17:50.862 --> 01:17:53.521
师父不了解

01:17:53.522 --> 01:17:58.562
但是师父愿意发这个悲心

01:17:58.602 --> 01:18:02.741
来跟大家一起往生西方

01:18:02.742 --> 01:18:05.112
愿意一起发菩提心

01:18:05.820 --> 01:18:07.412
懂吧

01:18:07.552 --> 01:18:09.652
就因为这个

01:18:09.892 --> 01:18:11.372
我不了解你

01:18:11.432 --> 01:18:13.262
你也不要认为我了解你

01:18:13.482 --> 01:18:14.902
没有

01:18:15.502 --> 01:18:17.820
你了解自己啊

01:18:17.962 --> 01:18:19.702
所以在这个过程当中

01:18:19.742 --> 01:18:24.622
恒顺彰显出来的是什么

01:18:25.082 --> 01:18:26.382
智慧

01:18:26.722 --> 01:18:28.562
这个智慧从哪来

01:18:28.609 --> 01:18:34.050
从行戒定慧当中来

01:18:34.132 --> 01:18:35.819
多诵经

01:18:35.820 --> 01:18:38.192
多礼拜 多供养

01:18:38.204 --> 01:18:43.221
多忏悔 多随喜 多听经闻法

01:18:43.222 --> 01:18:45.819
多请人讲经

01:18:45.820 --> 01:18:48.461
多呢

01:18:48.462 --> 01:18:51.060
随顺人家的法会也好

01:18:51.061 --> 01:18:51.861
听经也好

01:18:51.867 --> 01:18:53.841
来学佛 来参加

01:18:53.881 --> 01:18:56.400
多呢 参加法会

01:18:56.401 --> 01:18:59.280
多呢 看

01:18:59.281 --> 01:19:01.801
师父和他人是怎么发心的

01:19:01.820 --> 01:19:03.819
不要随便发表意见

01:19:03.820 --> 01:19:07.001
在那里站着 你错 我对

01:19:08.461 --> 01:19:12.000
站旁边看着行不行

01:19:12.001 --> 01:19:14.180
我总是提醒大家

01:19:14.181 --> 01:19:16.021
师父做的任何事

01:19:16.041 --> 01:19:18.481
是师父的想法和因果

01:19:18.581 --> 01:19:20.400
你不要参与

01:19:20.401 --> 01:19:23.256
只有法会多参与

01:19:23.265 --> 01:19:24.421
诵经多参与

01:19:24.501 --> 01:19:25.907
师父的发心多参与

01:19:25.915 --> 01:19:28.311
师父针对每个人的因缘

01:19:28.322 --> 01:19:31.256
而对他的施设的方便

01:19:31.261 --> 01:19:33.771
跟他的事情你不要参与

01:19:33.820 --> 01:19:35.820
懂吗

01:19:37.731 --> 01:19:39.819
跟你有关不参与也没什么

01:19:39.820 --> 01:19:42.420
跟你无关你不要在那

01:19:42.421 --> 01:19:45.201
自发假慈悲

01:19:46.961 --> 01:19:51.481
你懂师父为什么会把这话讲得这么难听

01:19:52.421 --> 01:19:55.258
师父告诉你一句话

01:19:56.701 --> 01:19:58.880
恒顺众生

01:19:58.881 --> 01:20:01.298
没别的办法

01:20:02.361 --> 01:20:03.700
懂吗

01:20:03.701 --> 01:20:07.681
恒顺众生　没别的办法

01:20:08.541 --> 01:20:10.660
跟你无关

01:20:10.661 --> 01:20:13.801
也跟你有关

01:20:16.371 --> 01:20:19.324
所以我们人一多　事一多呀

01:20:19.331 --> 01:20:21.400
想法就多

01:20:21.401 --> 01:20:23.991
认知站在旁边可以看得明白

01:20:24.051 --> 01:20:25.400
错误的

01:20:25.401 --> 01:20:27.680
没有普贤十大愿

01:20:27.681 --> 01:20:29.820
你也不明白

01:20:31.021 --> 01:20:35.120
恒顺必须得有普皆回向

01:20:35.121 --> 01:20:37.980
依普皆回向才能完成

01:20:37.981 --> 01:20:40.191
恒顺是真的为了度众生

01:20:40.251 --> 01:20:41.911
而为了他而做

01:20:41.917 --> 01:20:43.291
为了度众生而做

01:20:43.351 --> 01:20:46.501
为了因大悲心而起

01:20:47.281 --> 01:20:49.819
现在我们的大悲能发得那么圆满吗

01:20:49.820 --> 01:20:53.920
必须要随佛生西方

01:20:53.960 --> 01:20:57.810
才能依仗着阿弥陀佛的大悲

01:20:57.820 --> 01:21:00.490
十方诸佛阿弥陀第一的大悲

01:21:00.500 --> 01:21:04.400
而使我们这个小悲变成大悲

01:21:05.620 --> 01:21:06.959
懂吧

01:21:06.960 --> 01:21:09.160
借花献佛啰

01:21:10.300 --> 01:21:12.940
佛光普照啰

01:21:15.820 --> 01:21:17.000
我们不也是

01:21:17.011 --> 01:21:20.040
自己宣言说为了别人吗

01:21:20.440 --> 01:21:21.900
我们自己不也宣言

01:21:21.908 --> 01:21:23.780
跟别人说为了发菩提心吗

01:21:23.820 --> 01:21:26.359
怎么发　依三宝啊

01:21:26.360 --> 01:21:28.280
离开阿弥陀佛　离开三宝

01:21:28.288 --> 01:21:29.359
离开善知识

01:21:29.360 --> 01:21:31.820
你拿什么发菩提心

01:21:35.030 --> 01:21:36.430
依的时候

01:21:36.435 --> 01:21:38.270
要是离了

01:21:39.030 --> 01:21:42.630
一定要早些回头

01:21:42.730 --> 01:21:44.110
早些回来

01:21:44.119 --> 01:21:47.690
依阿不能离的

01:21:48.660 --> 01:21:53.140
是一个不是两个

01:21:53.200 --> 01:21:54.140
懂吧

01:21:54.147 --> 01:21:57.260
普贤十大愿是无量无边

01:21:57.820 --> 01:21:59.820
不止十个

01:22:02.280 --> 01:22:06.400
众生无边誓愿度

01:22:06.409 --> 01:22:09.880
烦恼无尽誓愿断

01:22:09.900 --> 01:22:13.819
法门无量誓愿学

01:22:13.820 --> 01:22:17.119
佛道无上誓愿成

01:22:17.120 --> 01:22:19.659
愿以此功德

01:22:19.660 --> 01:22:21.879
庄严佛净土

01:22:21.880 --> 01:22:24.599
上报四重恩

01:22:24.600 --> 01:22:27.199
下济三途苦

01:22:27.200 --> 01:22:29.770
若有见闻者

01:22:29.777 --> 01:22:32.330
悉发菩提心

01:22:32.337 --> 01:22:34.830
尽此一报身

01:22:34.836 --> 01:22:36.879
同生极乐国

01:22:36.880 --> 01:22:47.080
南无阿弥陀佛